💥QURBANI KA BAYAN💥
Part 01
🌟نحمده و نصلي و نسلم على رسوله الكريم
🔵Qurbaani hazrat saiyyiduna ibaraheem عليه السلام ki sunnat hai jo is ummat ke liye baaqi rah gayi aur nabi صلى الله تعالى عليه وسلم ko qurbaani karne ka hukm diya gaya irshad farmaya
🌟ّفَصَلِّ لِرَبِّكَ وَانْحَرْ
🔘Tum apne rabb ke liye namaz padho aur qurbaani karo
📜Surah E Kausar Aayat 2
🈯AHAADEES E KAREEMA
1⃣Ummul mumineen hazrat aaishah siddiaqa رضى الله تعالى عنها se riwayat hai keh huzur e aqdas صلى الله تعالى عليه وسلم ne irshad farmaya keh yaumunnahar (daswen zilhijjah) men ibn e aadam ka koi amal khuda ke nazdeek khoon bahane ( qurbaani karne) se ziyadah piyaara nahin
🔵Aur woh jaanwar qiyaamat ke din apne sing aur baal aur khuron ke saath aayega aur qurbaani ka khoon zameen par girne se qabl khuda ke nazdeek maqaam e qubool men pahunch jaata hai lihaza is ko khush dili se karo
📕(Abu daaud/Tirmizi/Ibn e Maajah)
2⃣Hazrat imam hasan bin ali رضى الله تعالى عنهما se riwayat hai keh huzur صلى الله تعالى عليه وسلم ne farmaya
jis ne khushi se taalib e sawab ho kar qurbaani ki oh aatish e jahannam se hijaab (rok) ho jaayegi
📕(Tibraani)
3⃣Hazrat abdullah bin abbas رضى الله تعالى عنهما se riyawat hai keh huzur صلى الله تعالى عليه وسلم ne irshad farmaya jo rupiya eid ke din qurbaani men kharch kiya gaya us se ziyadah koi rupiya piyara nahin
📕(Tibraani)
📫BOOK NAME-FAZAAIL O MASAAIL E EIDUL AZHA O QURBAANI.
___________________________________
🔘MURATTIB
📝 MUFTI DILSHAD AHMAD QADRI RAZVI
Khadimul Ifta Razvi Amjadi darul Ifta 50 / Qazi street Mumbai 400003
Part 02
4⃣Hazrat e Abu hurairah رضى الله تعالى عنه se riwayat hai keh huzur e aqdas صلى الله تعالى عليه وسلم ne farmaya jis men us'at ho aur qurbani na kare oh hamari eid gaah ke qareeb na aaye
📕Ibn E Maajah
5⃣Hazrat e Zaid bin arqam رضى الله تعالى عنه se riwayat hai keh sahaba kiram ne arz ki ya rasoolallah صلى الله تعالى عليه وسلم ye qurbaaniya kiya hai farmaya keh tumhare baap ibraahim عليه السلام ki sunnat hai logo ne arz ki ya rasoolallah صلى الله تعالى عليه وسلم hamare liye is men kiya sawab hai farmaya har baal ke muqabil neki hai arz ki aur uoon ka kiya hukm hai farmaya keh uoon ke har baal ke badle men neki hai
📕Ibn E Maajah
6⃣Hazrat barrah رضى الله تعالى عنه se riwayat hai keh nabi e kareem صلى الله تعالى عليه وسلم ne irshad farmaya sab se pahle jo kaam aaj ham karenge oh ye hai keh namaz padhenge aur phir qurbaani karenge
📕Bukhari
7⃣Hazrat e barrah رضى الله تعالى عنه se riwayat hai keh huzur e aqdas صلى الله تعالى عليه وسلم ne farmaya keh aaj ke din jo kaam ham ko pahle karna hai oh namaz hai aur is ke ba'd qurbaani karna hai jis ne aisa kiya oh hamari sunnat ko pahuncha
📕Imam ahmad
📫BOOK NAME - FAZAAIL O MASAAIL E EIDUL AZHA O QURBAANI
___________________________________
🔘MURATTIB
📝 MUFTI DILSHAD AHMAD QADRI RAZVI
Khadimul Ifta Razvi Amjadi darul Ifta 50 / Qazi street Mumbai 400003
Part 03
⚠MASAAIL E FIQHIYYAH
✴QURBAANI KI TA'REEF
🔵Makhsoos janwar ko makhsoos din men baniyyat e taqarrub zabah karna qurbani hai
📕Bahar e shari'at
✳QURBAANI KI QISMEN
🔘Qurbaani ki kayi qismen hain
1⃣Gani aur faqeer dono par wajib hai is ki soorat ye hai keh qurbani ki mannat maani ye kaha keh allah ke liye mujh par bakri ya gaaye ki qurbaani karna hai ya is bakri ya gaaye ki qurbani karna hai
📕Bahar e shari'at
2⃣Faqeer par wajib ho gani par wajib na ho is ki soorat ye hai keh faqeer ne qurbaani ke liye janwar khareeda us par us jaanwar ki qurbaani wajib hai aur agar gani khareedta to is khareedne se qurbaani us par wajib na hoti
📕Bahar e shari'at
3⃣Gani par wajib ho faqeer par wajib na ho is ki soorat ye hai keh qurbaani ka wujoob na khareedne se ho na mannat maanne se balkeh khuda ne jo use zindah rakha hai us ke shukurya men aur hazrat ibraahim عليه السلام ki sunnat ki ihya men jo Qurbaani wajib hai oh sirf gani par hai
📕Bahar e shari'at
🔵MASLAH:
🔘Musafir pe Qurbaani wajib nahin agar musafir ne Qurbaani ki tataww'u (nafl) hai
📕Bahar e shari'at
🔵MASLAH:
🔘Faqeer ne agar na mannat maani ho na Qurbaani ki niyyat se Jaanwar khareeda ho to uska Qurbaani karna bhi tataww'u (nafl) hai
📕Bahar e shari'at
🔵MASLAH:
🔘Bakri ka maalik tha aur uski Qurbaani ki niyyat kar li ya khareedne ke waqt Qurbaani ki niyyat na thi ba'd men niyyat kar li to is niyyat se Qurbaani wajib nahin hogi
📕Bahar e shari'at
📫BOOK NAME - FAZAAIL O MASAAIL E EIDUL AZHA O QURBAANI
___________________________________
🔘MURATTIB
📝 MUFTI DILSHAD AHMAD QADRI RAZVI
Khadimul Ifta Razvi Amjadi darul Ifta 50 / Qazi street Mumbai 400003
Part 04
⚠QURBAANI KE WAJIB HONE KE SHARAAIT
1⃣ ISLAM
🔵 Yani gair muslim pe Qurbaani wajjb nahin
2⃣ IQAAMAT
⚪ Yani muqeem hona musaafir par wajib nahin
3⃣ TAWANGARI
🔵 Yani maalik nisaab hona yahan maaldaari se murad wahi hai jis se sadqa e fitr wajib hota hai oh murad nahin jis se zakat wajib hoti hai
📕Nisab ki tafseel nisab ke bayan men mulahaza farmayen
4⃣ HURRIYYAT
⚪ Yani aazad hona jo aazad na ho us pe Qurbaani wajib nahin keh gulam ke paas maal hi nahin lihaza ibadat e maaliya us pe wajib nahin
📕Bahar e shari'at
⚠ FAAIDAH
🔵 Mard hona is ke liye shart nahin auraton par wajib hoti hai jis tarah mardon par wajib hoti hai is ke liye buloog shart hai ya nahin is men ikhtelaf hai aur naabalig par wajib hai to aaya khud uske maal se Qurbaani ki jaayegi ya uska baap apne maal se Qurbaani karega
⚪Zaahirurriwayah ye hai keh na khud naabaalig par wajib hai na uski taraf se uske baap par wajib hai aur isi par fatwa hai
📕Bahar e shari'at
🔵 MASLAH:
⚪ Musafir par agarcheh wajib nahin magar nafl ke taur par kare to kar sakta hai sawab paayega
📕 Bahar e shari'at
🔵 MASLAH:
⚪ Hajj karne wale jo musafir ho un par Qurbaani wajib nahin aur muqeem ho to wajib hai jaise makkah ke rahne wale hajj karen to chunkeh ye musafir nahin yaa jo log makkah mu'azzamah itne din pahle pahunche keh mina rawana hone men 15 ya is se ziyadah din baaqi hon yeh log muqeem hain un par wajib hogi
🔵 MASLAH:
⚪ Sharaait ka poore waqt mein paaya jaana zaroori nahin balkeh Qurbaani ke liye jo waqt muqarrar hai uske kisi hissa men sharaait ka paaya jaana wujoob ke liye kaafi hai
📕 Bahar e shari'at
🔵 MASLAH:
⚪ Ek shakhs ibteda e waqt e Qurbaani men kafir tha phir musalman ho gaya aur abhi Qurbaani ka waqt baaqi hai us par Qurbaani wajib hai jab keh dosre sharaait bhi paaye jaayen
📕 Bahar e shari'at
🔵 MASLAH:
⚪ Awwal waqt men musafir tha aur asna e waqt men muqeem ho gaya us par bhi Qurbaani wajib hogi
📕 Bahar e shari'at
🔵 MASLAH:
⚪ Faqeer tha aur waqt ke andar maaldaar ho gaya us par bhi Qurbaani wajib hai
📕 Bahar e shari'at
📫BOOK NAME - FAZAAIL O MASAAIL E EIDUL AZHA O QURBAANI
___________________________________
🔘MURATTIB
📝 MUFTI DILSHAD AHMAD QADRI RAZVI
Khadimul Ifta Razvi Amjadi darul Ifta 50 / Qazi street Mumbai 400003
Part 05
⚪NISAAB KA BAYAN
🔵MASLAH:
🔘Jo shakhs 200 dirham (saadhe 52 taula yani (612) gram chaandi ) ya 20 deenaar (saadhe 7 taulah yani saadhe 87 gram sona) ka maalik ho ya haajat ke siwa kisi aisi chiz ka maalik ho jis ki qeemat 200 dirham (saadhe 52 taula chaandi) ho oh gani hai us par Qurbaani wajib hai
📕Bahar e shari'at
🔵MASLAH:
🔘Haajat e asliyyah se muraad rhne ka makan aur khana daari ke saman jinki haajat ho aur sawari ka janwar khadim aur pahanne ke kapde in ke siwa jo chiz hon oh haajat se zaaid hain
📕Bahar e shari'at
🔵MASLAH:
🔘Us shakhs pe dain (qarz wagairah) hai aur uske amwal se dain ki miqdaar mujra ki jaaye to nisaab nahin baaqi rahti us par Qurbaani wajib nahin
📕Bahar e shari'at
🔵MASLAH:
🔘Maal yahan maujood nahin aur ayyam e Qurbaani guzarne ke ba'd oh maal use mausool hoga to Qurbaani wajib nahin
📕Bahar e shari'at
🔵MASLAH:
🔘Maalik e nisaab ne Qurbaani ke liye bakri khareedi thi oh gum ho gayi aur us shakhs ka maal nisaab se kam ho gaya ab Qurbaani ka din aaya to us par ya zaroori nahin keh dosra jaanwar kgareed kar Qurbaani kare aur agar oh bakri Qurbaani hi ke din mi gayi aur yw shakhs ab bhi maalik e nisaab nahin hai to us par us bakri ki Qurbaani wajib nahin
📕Bahar e shari'at
🔵MASLAH:
🔘Ek makan jaade ke liye aur ek garmi ke liye ye haajat men daakhil hai in ke ilawah us ke paas teesra makan ho jo haajat se zaaid hai agar ye 200 dirham (saadhe 52 taula chaandi) ka hai to Qurbaani wajib hai
🔵MASLAH:
🔘Haajat se zaaid makan hai aur uski qeemat nisaab ko pahunchti ho to Qurbaani wajib hai agarcheh oh makan kiraya par chalata ho ya khali pada ho
📕Fatawa razviyyah jild 8 safah 389
🔵MASLAH:
🔘Makan e sukunat itna bada hai keh uska ek hissa us ke jaade garmi ki sukunat ke liye kaafi ho aur dosra hissa haajat se zaaid ho aur uski qeemat tanha ya usi qism ke maal mein milkar nisaab taka pahunche jab bhi Qurbaani wajib hai
📕Fatawa razviyyah jild 8 safah 389
🔵MASLAH:
🔘Garmi jaade ke bichhone haajat men daakhil hain aur teesra bichhona jo haajat se zaaid hai hai uska eitbaar hoga
📕Bahar e shari'at
🔵MASLAH:
🔘Kisi ke paas 2 car hain agar ek se zaroorat poori ho sakti hai aur dosri zaaid hai to aga dosri ki qeemat nisaab ko pahunch jaaye Qurbaani wajib hai
🔵MASLAH:
🔘2 motor cycle hain ek se zaroorat poori ho sakti hai to dosri wali motor cycle haajat se zaaid hai aur dosri motor cycle ki qeemat nisaab ko pahuch jaaye to Qurbaani wajib hai
🔵MASLAH:
🔘Bartan kuchh istemaal ho rahe hain aur kuchh rakhe huye hain to rakhe huye bartan zaaid hain uska bhi eitbaar hoga
🔵MASLAH:
🔘Tv video camera wagairah haajat e asliyyah se nahin lihaza agar unki qeemat nisaab ko pahunch jaaye to Qurbaani wajib hai
🔵MASLAH:
🔘Fridge,washing machine, mixer machine wagairah haajat e asliyyah men hai
🔵MASLAH:
🔘Ghar men pahanne ke kapde aur kaam kaaj ke waqt pahanne ke kapde aur juma o eidain aur dosre moqo par pahan kar jaane ke kapde ye sab haajat men daakhil hain aur in 3 ke siwa chautha joda agar 200 dirham ka hai to qurbani wajib hai
📕Bahar e shari'at
🔵MASLAH:
🔘Kisi ke paas kuchh zaaid bartan hain magar nisaab ko nahin pahunchte ya zaaid kapde tanha nisaab ko nahin pahunchte ya zaaid gaadi wagairah tanha nisaab ko nahin pahunchti magar ye sab zawaaid mil kar nisaab ko pahunch jaaye to Qurbaani wajib hai
🔵MASLAH:
🔘Kisi ke paas khet hai aur uski qeemat nisaab tak pahunchti ho to us par bhi Qurbaani wajib hai
📕Maakhuz az Fatawa razviyyah jild 8 safah 393/ Ahkam e shari'at
🔵MASLAH:
🔘Agar ibteda e waqt mein iska ahal na tha wujoob ke sharaait nahin paaye jaate the aur aakhir waqt men ahal ho gaya yani wujoob ke sharaait paaye gaye to us par wajib ho gayi
📕Bahar e shari'at
🔵MASLAH:
🔘Agar ibteda e waqt men wajib thi aur abhi ki nahin aur aakhir waqt men sharaait jaate rahe to wajib na rahi
📕Bahar e shari'at
🔵MASLAH:
🔘Ek shakhs faqeer tha magar usne Qurbaani kar daali uske ba'd abhi waqt Qurbaani ka baaqi tha keh gani (maalik e nisaab) ho gaya to usko phir Qurbaani karni chaahiye keh pahle jo ki thi oh wajib na thi aur ab wajjb hai
📕Bahar e shari'at
🔵MASLAH:
🔘Agar baawajood maalik nisaab hone ke usne Qurbaani na ki aur waqt khatm hone ke ba'd faqeer ho gaya to us par bakri ki qeemat ka sadqa karna wajib hai yani waqt guzarne ke ba'd saaqit nahin hogi
📕Bahar e shari'at
🔵MASLAH:
🔘Ek ghar men kayi afraad maalik e nisaab hain to jitne log maalik e nisaab hain sab par Qurbaani wajib hai ghar ke kisi ek fard ki Qurbaani hone se dosre ka wujoob ada na hoga
🔵MASLAH:
🔘Kayi afraad men maal mushrtarak hai to agar maal shuraka men taqseem karne ke ba'd har fard ke hissa men itna maal aata ho keh nisaab ko pahjnch jaaye to sab par Qurbaani wajib hai aur agar har ek ka hissa nisaab se kam ho to kisi par wajib nahin
🔵MASLAH:
🔘Agar maalik e nisaab bagair Qurbaani kiye huye unhi dino men mar gaya to uski Qurbaani saaqit ho gayi
📕Bahar e shari'at
🔵MASLAH:
🔘Qurbaani ke waqt men Qurbaani karna hj laazim hai koi dosri chiz uske qaajm maqam nahin ho sakti maslan bajaaye Qurbaani usne bakri ya uski qeemat sadqa kar di ye naakaafi hai
📕Bahar e shari'at
📫BOOK NAME - FAZAAIL O MASAAIL E EIDUL AZHA O QURBAANI
___________________________________
🔘MURATTIB
📝 MUFTI DILSHAD AHMAD QADRI RAZVI
Khadimul Ifta Razvi Amjadi darul Ifta 50 / Qazi street Mumbai 400003
Part 06
⚪JO SAAHIB E ISTETA'AT NA HO USKI QURBAANI
✳HADEES
🔵Hazrat e abdullah bin umar رضى الله تعالى عنهما se riwayat hai keh rasoolullah صلى الله تعالى عليه وسلم ne farmaya mujhe yaum e azha ka hukm diya gaya us din ko khuda ne is ummat ke liye eid banaya ek shakhs ne arz ki ya rasoolallah صلى الله تعالى عليه وسلم ye bataaiyen agar mere paas meenha ke siwa koi Jaanwar na ho to kiya uski Qurbaani kar dun (menha us janwar ko kahte hain jo dosre ne use is liye diya hai keh kuchh dino uske doodh wagairah se faaidah uthaye aur phir maalik ko wapas kar de)
🔘Huzur صلى الله تعالى عليه وسلم ne farmaya nahin Haan tum apne baal aur naakhun tarashwaao aur moye zer e naaf mundo is men tumhari Qurbaani khuda ke nazdeek poori ho jaayegi yani jisko Qurbaani ki taufeeq na ho to use in chizo ke karne se Qurbaani ka sawab haasil ho jaayega
📕Abu daaud, nasai
⚪BAAL O NAAKHUN KATWANE KA HUKM
✳HADEES
⚪Ummul mumineen umm e salama رضى الله تعالى عنها se riwayat hai keh huzur صلى الله تعالى عليه وسلم ne farmaya jis ni zilhijjah ka chaand dekh liya aur uska iraadah Qurbaani ka hai to jab tak Qurbaani na kar le baal o naakhuno se na le yani na tarashwaye
📕Muslim / tirmizi / nasai
🔵MASLAH:
🔘Jis ko Qurbaani karne ka iradah ho us ke liye mustahab hai keh zilhijjah ka chaand dekhne ke ba'd naakhun baal wagairah na kaate
🔵MASLAH:
🔘Agar kisi shakhs ne (31) din se kisi uzr ke sabab, khwah bila uzr naakhun na tarashe hon, khat banwaya na ho keh chaand zilhijjah ho gaya to agarcheh Qurbaani ka iradah rakhta ho is mustahab par amal nahin kar sakta keh ab daswen tak rakhega to naakhun o khat banwaye huye ektaaliswan (41) din ho jaayega aur 40 din se ziyadah na banwana gunaah hai
Fe'l e mustahab ke liye gunaah nahin kar sakta
📕Fatawa razviyyah jild 8 safah 358
🔵MASLAH:
🔘Jise dosre ya teesre din Qurbaani karni hai us ke liye bihtar hai keh oh dosre ya teesre din Qurbaani ke ba'd naakhun o baal wagairah kaate
🔵MASLAH:
🔘Eid ki namaz ke ba'd aur Qurbaani se pahle naakhun baal wagairah katwa liya to is men bhi harj nahin
📫BOOK NAME - FAZAAIL O MASAAIL E EIDUL AZHA O QURBAANI
___________________________________
🔘MURATTIB
📝 MUFTI DILSHAD AHMAD QADRI RAZVI
Khadimul Ifta Razvi Amjadi darul Ifta 50 / Qazi street Mumbai 400003
Part 07
⚪QURBAANI KA HUKM
🔵MASLAH:
🔘Qurbaani ka hukm ye hai keh us ke zimmah jo Qurbaani wajib hai kar lene se bariuzzimmah ho gaya
📕Bahar e shari'at
🔵MASLAH:
🔘Achhi niyyat se ki hai riya (dikhawa) wagairah ki mudakhalat nahin to allah ke fazl se ummeed hai keh aakhirat men uska sawab mile
🔵MASLAH:
🔘Ek se ziyadah Qurbaani ki sab Qurbaaniyaan jaayez hain ek wajib baaqi nafl
📕Bahar e shari'at
🔵MASLAH:
🔘Agar ek poori gaaye Qurbaani ki to poori se wajib hi ada hoga ye nahin keh saatwa hissa hi wajib ho baaqi nafl
📕Bahar e shari'at
⚪QURBAANI KI MANNAT KA BAYAN
🔵MASLAH:
🔘Qurbaani ki mannat sahih hai agar shart paayi gayi to Qurbaani karna wajib hai maslan kisi ne kaha mera fulaan kaam ho jaaye to main Qurbaani karunga aur oh kaam ho gaya to Qurbaani wajib hai
🔵MASLAH:
🔘Qurbaani ki mannat maani aur ye mu'ayyan nahin kiya keh gaaye ki Qurbaani karega ya bakri ki to mannat sahih hai bakri ki Qurbaani kar dena kaafi hai
📕Bahar e shari'at
🔵MASLAH:
🔘Agar bakri ki Qurbaani ki mannat maani to oont ya gaaye Qurbaani kar dene se bhi mannat poori ho jaayegi
📕Bahar e shari'at
🔵MASLAH:
🔘Mannat ki Qurbaani men se kuchh na khaye balkeh sara gosht wagairah sadqa kar de aur kuchh kha liya to jitna khaya uski qeemat sadqa kar de
📕Bahar e shari'at
🔵MASLAH:
🔘Maalik e nisaab ne Qurbaani ki mannat maani to uske zimmah 2 Qurbaaniyaa wajib ho gayin ek oh jo gani par wajib hoti hai aur ek mannat ki wajah se
📕Bahar e shari'at
🔵MASLAH:
🔘2 yaa 2 se ziyaadah Qurbaaniyo ki mannat maani to jitni Qurbaaniyo ki mannat hai sab wajib hai
📕Bahar e shari'at
📫BOOK NAME - FAZAAIL O MASAAIL E EIDUL AZHA O QURBAANI
___________________________________
🔘MURATTIB
📝 MUFTI DILSHAD AHMAD QADRI RAZVI
Khadimul Ifta Razvi Amjadi darul Ifta 50 / Qazi street Mumbai 400003
Part 08
⚪QURBAANI KA WAQT
✳HADEES
🔵Hazrat e barraa رضى الله تعالى عنه se riwayat hai keh nabi kareem صلى الله تعالى عليه وسلم ne farmaya sab se pahle jo kaam aaj ham karenge oh ye hai keh namaz padhen phir is ke ba'd Qurbaani karenge,
🔘Jis ne aisa kiya us ne hamari sunnat (tareeqa) ko paa liya aur jis ne pahle zabah kiya oh gosht hai jo us ne pahle se apne ghar walon ke liye tayyaar kar liya
🔵Qurbaani se use kuchh ta'alluq nahin abu burdah رضى الله تعالى عنه kahde huye aur ye pahle hi zabah kar chuke the (is khayal se keh pados ke log gareeb the unhon ne chaha keh unko gosht mil jaaye ) aur arz ki
🔘Ya rasoolallah صلى الله تعالى عليه وسلم mere paas bakri ka 6 maah ka ek bachcha hai Faramya tum use zabah kar lo aur tumhare siwa kisi ke liye 6 maaha bachcha kifayat nahin karega
📕Bukhari
🔵MASLAH:
🔘Qurbaani ka waqt daswen zihijjah ke tulu e subh e saadiq se baarahwen ke gurub e aaftaab tak hai, yani 3 din 2 raaten
📕Bahar e shari'at
🔵MASLAH:
🔘Daswen ke ba'd ki dono raaten ayyaam e nahar mem daakhil hain un men Qurbaani ho sakti hai magar raat mem Qurbaani karna makrooh hai
📕Bahar e shari'at
🔵MASLAH:
🔘Pehla din yani daswen tareekh sab men afzal hai phir giyarahwen aur pichhla din yani baarahwen sab se kam darjah hai
📕Bahar e shari'at
🔵MASLAH:
🔘Ayyaam e nahar men Qurbaani karna itni qeemat ke sadqa karne se afzal hai
📕Bahar e shari'at
🔵MASLAH:
🔘Wujoob ki soorat men bagair Qurbaani kiye uhda baraa nahin ho sakta
📕Bahar e shari'at
🔵MASLAH:
🔘Shahar men Qurbaani ki jaaye to shart ye hai keh namaz ho chuke lihaza namaz e eid se pahle shahar men Qurbaani nahin ho sakti
📕Bahar e shari'at
🔵MASLAH:
🔘Dehaat men chunkeh namaz e eid nahin hai yahan tulu e fajr ke ba'd se hi Qurbaani ho sakti hai
📕Bahar e shari'at
🔵MASLAH:
🔘Dehaat men bihtar ye hai keh ba'd e tulu e aaftaab Qurbaani ki jaaye
📕Bahar e shari'at
🔵MASLAH:
🔘Shahar men bihtar ye hai keh eid ka khutbah ho chukne ke ba'd Qurbaani ki jaaye
📕Bahar e shari'at
🔵MASLAH:
🔘Namaz ho chuki hai aur abhi khutbah nahin hua hai is soorat men Qurbaani ho jaayegi magar aisa karna makrooh hai
📕Bahar e shari'at
🔵MASLAH:
🔘Ye jo shahar aur dehaat ka farq batataya gaya hai ye maqam e Qurbaani ke lihaz se hai Qurbaani karne wale ke ietebaar se nahin yani dehaat men Qurbaani ho to oh waqt hai agarcheh Qurbaani karne wala shahar men hai
📕Bahar e shari'at
🔵MASLAH:
🔘Shahar men ho to namaz ke ba'd ho agarcheh jis ki taraf se Qurbaani hai oh dehaat mein ho
📕Bahar e shari'at
🔵MASLAH:
🔘Shahar men aadmi agar ye chaahta hai keh subah hi namaz se pahle Qurbaani ho jaaye to Jaanwar dehaat men bhej de
📕Bahar e shari'at
🔵MASLAH:
🔘Agar shahar men muta'addad jagah eid ki namaz hoti ho to pahli jagah namaz ho chukne ke ba'd Qurbaani jaayez hai
📕Bahar e shari'at
🔵MASLAH:
🔘Imam abhi namaz hi men hai aur kisi ne Jaanwar zabah kar liya agarcheh imam qa'da men ho aur baqadr e tashahhud baith chuka ho magar abhi salam na phera ho to Qurbaani nahin hui
📕Bahar e shari'at
🔵MASLAH:
🔘Agar imam ne ek taraf salam pher liya hai dosri taraf baaqi tha keh us ne zabah kar diya Qurbaani ho gayi
📕Bahar e shari'at
🔵MASLAH:
🔘Ayyaam e nahar guzar gaye aur jis par Qurbaani wajib thi us ne nahin ki hai to Qurbaani faut ho gayi ab nahin ho sakti agar usne Qurbaani ka Jaanwar mu'ayyan kar rakha hai maslan mu'ayyan Jaanwar ke Qurbaani ki mannat maan li hai oh shakhs gani ho ya faqeer bahar soorat usi mu'ayyan Jaanwar ko zindah sadqa kare aur agar zabah kar daala to saara gosht sasqa kare us men se kuchh n
a khaye aur agar kuchh kha liya hai to jitna khaya hai uski qeemat sadqa kare aur agar zabah kiye huye Jaanwar ki qeemat zindah Jaanwar se kuchh kam hai jitni kami hai use bhi sadqa kare
📕Bahar e shari'at
🔵MASLAH:
🔘Faqeer ne Qurbaani ki niyyat se Jaanwar khareeda aur Qurbaani ke din nikal gaye chunkeh us par bhi usi mu'ayyan Jaanwar ki Qurbaani wajib hai lihaza us Jaanwar ko zindah sadqa kar de
📕Bahar e shari'at
🔵MASLAH:
🔘Ye zaroori nahin keh daswen hi ko Qurbaani kar daale Us ke liye gunjaaush hai keh poore waqt men jab chahe kare
📕Bahar e shari'at
📫BOOK NAME - FAZAAIL O MASAAIL E EIDUL AZHA O QURBAANI
___________________________________
🔘MURATTIB
📝 MUFTI DILSHAD AHMAD QADRI RAZVI
Khadimul Ifta Razvi Amjadi darul Ifta 50 / Qazi street Mumbai 400003
Part 09
⚪QURBAANI KE JAANWAR KA BAYAAN
✳HADEES:
🔵Ummulmumineen hazrat e aaishah siddiqa رضى الله تعالى عنها se riwayat hai keh rasoolullah صلى الله تعالى عليه وسلم ne hukm farmaya keh sing wala mendha laaya jaaye jo siyahi men chalta ho aur siyahi men baithta ho aur siyahi men nazar karta ho yani uske paaun siyaah hon aur pet siyaah hon aur aankhen siyaah hon oh Qurbaani ke liye haazir kiya gaya huzur صلى الله تعالى عليه وسلم ne farmaya aaishah chhuri laao phir farmaya use paththar par tez kar lo phir huzur ne chhuri li aur mendhe ko litaaya aur use zabah kiya phir farmaya
بِسْمِ اللّٰهِ اَللّٰهُمَّ تَقَبَّلْ مِنْ مُحَمَّدٍ وَ اٰلِ مُحَمَّدٍ وَ مِنْ اُمَّةِ مُحَمَّدٍ
🔘Ilahi to isko muhammad صلى الله تعالى عليه وسلم ki taraf se aur unki aal ki aur ummat ki taraf se qubool farma
📕Muslim
✳HADEES:
🔵Hazrat e abdullah bin mas'ood رضى الله تعالى عنه se riwayat hai keh huzur صلى الله تعالى عليه وسلم ne farmaya Qurbaani men gaaye 7 ki taraf se aur oont 7 ki taraf se hai
📕Tibrani
✳HADEES:
🔘Hazrat majaashe' bin mas'ood رضى الله تعالى عنه se riwayat hai keh hazur صلى الله تعالى عليه وسلم ne farmaya bhed ka jaza'a (6 mahine ka bachcha) saal bhar wali bakri ke qaaim maqam hai
📕Abu daaud o Nasai
✳HADEES:
🔘Hazrat e ali رضى الله تعالى عنه se riwayat hai keh huzur صلى الله تعالى عليه وسلم ne farmaya 4 qism ke Jaanwar Qurbaani ke liye durust nahin, kaana jiska kaanapan zaahir hai, aur beemaar jiski beemari zaahir ho, langda jiska lang zaahir hai, aur aisa laagar jiski haddiyion men magz na ho
📕Imam ahmad
✳HADEES:
🔘Hazrat e ali رضى الله تعالى عنه se riwayat hai keh rasoolullah صلى الله تعالى عليه وسلم ne kaan kate huye sing toote huye ki Qurbaani se mana farmaya
📕Ibn e maajah/Imam Ahmad
✳HADEES:
🔘Hazrat e ali رضى الله تعالى عنه se riwayat hai keh rasool e akram صلى الله تعالى عليه وسلم ne farmaya keh ham Jaanwaro ke kaan aur aankhen gaur se dekh len aur uski Qurbaani na kren jiske kaan ka agla hissa kata ho aur na uski jis ke kaan ka pichhla hissa kata ho na uski jiska kaan phata ho ya kaan men sooraakh ho
📕Tirmizi/Abu daaud/Nasai
⚪MASAAIL E FIQHIYYAH
🔵MASLAH:
➡Qurbaani ke Jaanwar 3 qism ke hain
1⃣Oont
2⃣Gaaye
3⃣Bakri
🔘Har qism men uski jitni nau'aen hain sab daakhil hain narr o maadah khassi aur gair e khassi sab ka ek hukm hai yani sab ki Qurbaani ho sakti hai
📕Bahar e shari'at
🔵MASLAH:
🔘Bhains gaaye men shumaar hai uski bhi Qurbaani ho sakti hai - bhed aur dumbah bakri men daakhil hain unki bhi Qurbaani ho sakti hai
📕Bahar e shari'at
🔵MASLAH:
🔘Wahshi (jangli) Jaanwar jaise neel gaaye aur hiran inki Qurbaani nahin ho sakti
📕Bahar e shari'at
🔵MASLAH:
🔘Murgi ki Qurbaani jaayez nahin
📕Fatawa razviyyah jild 8 safah 530
🔘QURBAANI KE JAANWAR KI UMAR KA BAYAAN
🔵Qurbaani ke janwar ki umar ye honi chaiye
🔘Oont 5 saal ka, gaaye 2 saal ki, bakri 1 saal ki , is umar se kam ho to Qurbaani jaayez nahin ziyadah ho to jaayez balkeh afzal hai
📕Bahar e shari'at
🔵MASLAH:
🔘Dumbah ya bhed ka 6 maah ka bachcha agar itna bada ho keh door se dekhne men saal bhar ka maloom hota ho to uski Qurbaani jaayez hai
📕Bahar e shari'at
🔵MASLAH:
🔘Bakri ki qeemat aur gosht agar gaaye ke saatwen hissa ke barabar ho to bakri afzal hai aur gaaye ke saatwen hissa men bakri se ziyadah gost ho to gaaye afzal hai
📕Bahar e shari'at
🔵MASLAH:
🔘Mendha bhed se aur dumbah dumbi se afzal hai jab keh dono ki qeemat ek ho aur dono men gosht barabar ho
📕Bahar e shari'at
🔵MASLAH:
🔘Bakri bakre se afzal hai magar khassi bakra bakri se afzal hai
📕Bahar e shari'at
🔵MASLAH:
🔘Oontni oont se aur gaaye bail se afzal hai jab keh gosht aur qeemat men barabar hon
📕Bahar e shari'at
📫BOOK NAME - FAZAAIL O MASAAIL E EIDUL AZHA O QURBAANI
___________________________________
🔘MURATTIB
📝 MUFTI DILSHAD AHMAD QADRI RAZVI
Khadimul Ifta Razvi Amjadi darul Ifta 50 / Qazi street Mumbai 400003
Part 10
⚪QURBAANI KE JAANWAR MEN AIB KA BAYAAN
🔵MASLAH:
🔘Qurbaani ke Jaanwar ko aib se khaali hona chaahiye aur thoda sa aib ho to Qurbaani ho jaayegi magar makrooh hogi aur ziyadah aib ho to hogi hi nahin
📕Bahar e shari'at
🔵MASLAH:
🔘Jis ke paidaashi sing na ho to uski Qurbaani jaayez hai
📕Bahar e shari'at
🔵MASLAH:
🔘Agar sing tha magar toot gaya aur meng (gooda) tak toota hai to jaayez nahin is se kam toota hai to jaayez hai
📕Bahar e shari'at
🔵MASLAH:
🔘Jis Jaanwar men junoon (paagalpan) hai aur is hadd ka hai keh oh Jaanwar charta bhi nahin hai to uski Qurbaani naajaayaz hai aur is hadd ka nahin hai to jaayez hai
📕Bahar e shari'at
🔵MASLAH:
🔘Khassi yani jiske khusiye nikaal liye gaye hon ya majboob yani jis ke khusiye aur uzu e tanaasul sab kaat liye gaye hon unki Qurbaani jaayez hai
📕Bahar e shari'at
🔵MASLAH:
🔘Itna boodha keh bachcha ke qabil na raha ya daaga hua Jaanwar ya jiske doodh na utarta ho in sab ki Qurbaani jaayez hai
📕Bahar e shari'at
🔵MASLAH:
🔘Kharishi Jaanwar ki Qurbaani jaayez hai jabkeh farbah (mota) ho
📕Bahar e shari'at
🔵MASLAH:
🔘Aur itna laagar (dubla) ho keh haddi men magz na raha to Qurbaani jaayez nahin
📕Bahar e shari'at
🔵MASLAH:
🔘Bhenge Jaanwar ki Qurbaani jaayez hai
📕Bahar e shari'at
🔵MASLAH:
🔘Andhe Jaanwar ki Qurbaani jaayez nahin
📕Bahar e shari'at
🔵MASLAH:
🔘Kaana jiska kaanapan zaahir ho uski Qurbaani naajaayez hai
📕Bahar e shari'at
🔵MASLAH:
🔘Langda jo Qurbaangaah tak apne paaun se na jaa sake aur itna beemaar jiski baamaari zaahir ho aur jiske kaan ya dum ya chakki kate hon yani oh uzu tihaai se ziyadah kate hon un sab ki Qurbaani naajaayez hai
📕Bahar e shari'at
🔵MASLAH:
🔘Agar kaan ya dum ya chakki tihaai ya is se kam kati ho to jaayez hai
📕Bahar e shari'at
🔵MASLAH:
🔘Jis Jaanwar ke paidaaishi kaan na hon ya 1 kaan na ho uski Qurbaani naajaayez hai
📕Bahar e shari'at
🔵MASLAH:
🔘Jis ke kaan chhote hon uski Qurbaani jaayez hai
📕Bahar e shari'at
🔵MASLAH:
🔘Jis Jaanwar ki tahaai se ziyaadah nazar jaati rahi uski bhi Qurbaani naajaayez hai
📕Bahar e shari'at
🔵MASLAH:
🔘Jis ke daant na ho uski Qurbaani naajaayez hai
📕Bahar e shari'at
⚠Yani jis ke daant jhad gaye hon
🔵MASLAH:
🔘Qurbaani ke Jaanwar ka daanta hona zaroori nahin agar umar poori ho to agarcheh daanta na ho uski Qurbaani jaayez hai
🔵MASLAH:
🔘Jis ke than kate hon ya khushk hon uski Qurbaani naajaayez hai bakri men 1 ka khushk hona naajaayez hone ke liye kaafi hai aur gaaye , bhains men 2 khushk hon to naajaayez hai
📕Bahar e shari'at
🔵MASLAH:
🔘Jis ki naak kati ho ya ilaj ke zarye uska doodh khush kar diya ho aur khunsa Jaanwar yani jis men narr o maadah dono ki alamaten hon aur jallalah jo sirf galeez khata ho un sab ki Qurbaani naajaayez hai
📕Bahar e shari'at
🔵MASLAH:
🔘Bhed ya dumbah ki uoon (baal) kaat li gayi ho uski Qurbaani jaayez hai
📕Bahar e shari'at
🔵MASLAH:
🔘Jis Jaanwar ka 1 paaun kaat liya gaya ho uski Qurbaani naajaayez hai
📕Bahar e shari'at
🔵MASLAH:
🔘Jaanwar ko jis waqt khareeda tha us waqt us men aisa aib na tha jiski wajah se Qurbaani naajaayez hoti hai ba'd men oh aib paida ho gaya to agar oh shakhs maalik e nisaab hai to dosre Jaanwar ki Qurbaani kare aur agar maalik e nisaab nahin hai to usi ki Qurbaani kar le ye us waqt hai keh us faqeer ne pahle se apne zimmah Qurbaani wajib na ki ho aur agar us ne mannat maani hai keh bakri ki Qurbaani karunga aur mannat poori karne ke liye bakri khareedi us waqt bakri men aib na tha phir paida ho gaya is soorat men faqeer ke liye bhi yahi hukm hai keh dosre Jaanwar ki Qurbaani kare
📕Bahar e shari'at
🔵MASLAH:
🔘Faqeer ne jis waqt Jaanwar khareeda tha us waqt us men aisa aib tha jis se Qurbaani naajaayez hoti hai aur oh aib Qurbaani ke waqt tak baaqi raha to uski Qurbaani kar sakta hai
📕Bahar e shari'at
🔵MASLAH:
🔘Gani aibdaar khareede aur aibdaar hi ki Qurbaani kare to naajaayez hai
📕Bahar e shari'at
🔵MASLAH:
🔘Qurbaani karte waq
t Jaanwar uchhla kooda jiski wajah se aib paida ho gaya ye aib muzir nahin yani Qurbaani ho jaayegi aur agar uchhalne koodne se aib paida ho gaya aur o
h chhoot kar bhaag gaya aur fauran pakad laaya gaya aur zabah kar diya gaya jab bhi Qurbaani ho jaayegi
📕Bahar e shari'at
🔵MASLAH:
🔘Agar aibi Jaanwar ko khareeda tha aur ba'd men uska aib jaata raha to gani aur faqeer dono ke liye uski Qurbaani jaayez hai maslan aisa laagar (dubla) Jaanwar khareeda jiski Qurbaani naajaayez hai aur uske yahan oh farbah ho gaya to gani bhi uski Qurbaani kar sakta hai
📕Bahar e shari'at
🔵MASLAH:
🔘Bakra jo khassi nahin hota oh aksar peshaab peene ka aadi hota hai us men aisi sakht badboo paida ho jaati hai keh jis raasta se guzarta hai oh raasta kuchh der ke liye badboodaar ho jaata hai uska bhi wahi hukm hai jo jallalah ka hai keh agar uske gosht se badboo daf'a ho gayi to kha sakte hain warna makrooh o mamnoo' hai
📕Bahar E shari'at
⚠Chunkeh jallalah ki Qurbaani jaayez nahin hai lihaza jo log aise bakre ki Qurbaani karte hain jo peshaab peeta ho un par zaroori hai keh aise bakre ko itne din is tarah baandh kar rakhen keh peshaab na pi sake aur uske jism aur gosht se badboo rafa' jo jaaye
🔵MASLAH:
🔘Jaanwaro ko aapas men ladaana naajaayez o haraam hai
✳HADEES shareef men hai rasoolullah صلى الله تعالى عليه وسلم ne chaupaayon ko ladaane se mana farmya
📕Bahar e shari'at
🔵FAAIDAH
🔘Ba'z log Qurbaani ke ayyaam se pahle hi bakre khreed lete hain aur tafreehan unhen aapas men ladaate hain aisa karna jaayez nahin keh is men un bezabaan Jaanwaro ko eezaa dena hai ,.. aise tamaasho men shirkat bhi jaayez nahin
📫BOOK NAME - FAZAAIL O MASAAIL E EIDUL AZHA O QURBAANI
___________________________________
🔘MURATTIB
📝 MUFTI DILSHAD AHMAD QADRI RAZVI
Khadimul Ifta Razvi Amjadi darul Ifta 50 / Qazi street Mumbai 400003
Part 11
⚪QURBAANI KA TAREEQA
✳HADEES:
🔵Hazrat e jaabir رضى الله تعالى عنه se riwayat hai keh nabi kareem صلى الله تعالى عليه وسلم ne zabah ke din 2 mendhe singh wale chitkabre khassi kiye huye zabah kiye jab unka munh qibla ko kiya ye padhen
إِنِّی وَجَّہْتُ وَجْہِیَ لِلَّذِی فَطَرَ السَّمٰوٰتِ
وَالْأَرْضَ حَنِیفًاوَّمَا أَنَا مِنَ الْمُشْرِكِین
إِنَّ صَلَاتِی وَنُسُكِی وَمَحْیَایَ وَمَمَاتِی لِلَّہِ رَبِّ الْعٰلَمِینَ لَا شَرِيْكَ لَه وَبِذَالِكَ اُمِرْتُ وَ اَنَا مِنَ الْمُسْلِمِيْن اَللّٰهُمَّ لَكَ وَ مِنْكَ بِسْمِ اللّٰهِ اللّٰهُ اَكْبَر
🔘Is ko padh kar zabah farmaya ek riwayat men hai keh huzur صلى الله تعالى عليه وسلم ne ye farmaya keh ilahi ye meri taraf se hai aur meri ummat men uski taraf se hai jis ne Qurbaani nahin ki
📕Abu daaud/Ibn e Maajah
✳HADEES:
🔵Hazrat anas رضى الله تعالى عنه se riwayat hai keh nabi kareem
صلى الله تعالى عليه وسلم
Ne 2 mendhe chitkabre sing walo ki Qurbaani ki unhen apne dast e mubarak se zabah kiya aur
بِسْمِ اللّٰهِ وَاللّٰهُ اَكْبَر
Kaha, kahte hain main ne huzur ko dekha keh apna paaun un ke pahluon par rakha aur
بِسْمِ اللّٰهِ وَاللّٰهُ اَكْبَر
Kaha
📕Bukhari/Muslim
🔵MASLAH:
🔘Ye shubah keh ek mendha un sab ki taraf se kiyon kar ho sakta hai ya jo log abhi paida hi na huye unki Qurbaani kiyon kar hui iska jawab ye hai keh ye huzur e aqdas صلى الله تعالى عليه وسلم ke khasaais se hai jis tarah huzur ne 6 mahine ki bakri ke bachchah ki Qurbaani abu burdah رضى الله تعالى عنه ke liye jaayez farma di auron ke liye uski mumana'at kar di isi tarah is men khud huzur ki khususiyyat hai
📕Bahar e shari'at
🔵MASLAH:
🔘Qurbaani ka tareeqa ye hai keh Jaanwar un sharaait ke muwafiq hon jo mazkoor hui yani jo us ki umr baatai gayai us se kam na ho aur un uyoob se paak ho jinki wajah se Qurbaani naajaayez hoti hai aur bihtar ye keh umdah o farbah ho Qurbaani se pahle use chaarah paani de den yani bhooka piyasa zabah na karen aur ek ke saamne dosre ko zabah na karen aur pahle se chhuri tez kar len aisa na ho keh Jaanwar girane ke ba'd uske saamne chhuri tez ki jaaye Jaanwar ko baayen pahlu par is tarah litaayen keh qiblah ko uska munh ho aur apna daahina paaun uske pahlu par rakh kar tez chhuri se jald zabah kar diya jaaye aur zabah se pahle ye dua padhi jaaye
إِنِّی وَجَّہْتُ وَجْہِیَ لِلَّذِی فَطَرَ السَّمٰوٰتِ
وَالْأَرْضَ حَنِیفًاوَّمَا أَنَا مِنَ الْمُشْرِكِین
إِنَّ صَلَاتِی وَنُسُكِی وَمَحْیَایَ وَمَمَاتِی لِلَّہِ رَبِّ الْعٰلَمِینَ لَا شَرِيْكَ لَه وَبِذَالِكَ اُمِرْتُ وَ اَنَا مِنَ الْمُسْلِمِيْن اَللّٰهُمَّ لَكَ وَ مِنْكَ بِسْمِ اللّٰهِ اللّٰهُ اَكْبَر
🔵Ise padh kar zabah kar de Qurbaani apni taraf se ho to zabah ke ba'd ye dua padhe
اَللّٰهُمَّ تَقَبَّلْ مِنِّىْ كَمَا تَقَبَّلْتَ مِنْ خَلِيْلِكَ اِبْرَاهِيْمَ عَلَيْهِ السَّلَام وَ حَبِيْبِكَ مُحَمَّدٍ صَلَّى اللّٰه تَعَالىٰ عَلَيْهِ وَسَلَّمْ
🔘Is tarah zabah kare keh chaaro ragen kat jaayen ya kam se kam 3 ragen kat jaayen is se ziyadah na kaaten keh chhuri gardan ke muhra tak pahunch jaaye keh ye be wajah ki takleef hai phir jab tak Jaanwar thanda na ho jaaye yani jab tak uski rooh bilkul na nkkal jaaye uske paaun wagairah na kaate na khaal utaare aur agar dosre ki taraf se zabah karna hai to مِنِّىْ ki jagah مِن Ke ba'd uska name le aur agar oh mushtarak Jaanwar hai jaise gaaye, oont to wazan se gosht taqseem kiya jaaye mahaz takhmeena (andazah) se taqseem na karen
📕Bahar e shari'at
🔵MASLAH:
🔘Qurbaani karne wala baqra'eed ke din sab se pahle Qurbaani ka gosht khaye is pahle koi dosri chiz na khaye ye mustahab hai
📕Bahar e shari'at
⚪FAAIDAH:
🔵Ahadees se saabit hai keh saiyyid e aalam صلى الله تعالى عليه وسلم ne is ummat e marhooma ki taraf se Qurbaani ki ye huzur ke be shumaar altaaf men se ek khaas karam hai keh is moqa par bhi ummat ka khiyaal farmaya aur jo log Qurbaani na kar sake unki taraf se khud hi Qurbaani ada farmaai jab huzur ne ummat ki taraf se khud Qurbaani ki to jo musalman saahib e isteta'at ho agar huzur e aqdas صلى الله تعالى عليه وسلم ke name ki ek Qurbaani kare to zahe naseeb aur bihtar sing wala mendha hai jis ki siyaahi men safaidi ki bhi aamezish ho jaise mendhe k e khud huzur akram صلى الله تعالى عليه وسلم ne Qurbaani farmaai
📕Bahar e shari'at
📫BOOK NAME - FAZAAIL O MASAAIL E EIDUL AZHA O QURBAANI
___________________________________
🔘MURATTIB
📝 MUFTI DILSHAD AHMAD QADRI RAZVI
Khadimul Ifta Razvi Amjadi darul Ifta 50 / Qazi street Mumbai 400003
Part 12
⚪DOSRE KI TARAF SE QURBAANI KA BAYAAN
🔵MASLAH:
🔘Qurbaani men niyabat jo sakti hai yani khud karna zaroorai nahin balkeh dosre ko iajzat dede usne kar di ye ho sakta hai
📕Bahar e shari'at
🔵MASLAH:
🔘Baalig ladko ya biwi ki taraf se Qurbaani karna chahta hai to unse ijazat haasil kare bagair unke kahe agr kardi to unke taraf se wajib ada na hua
📕Bahar e shari'at
🔵MASLAH:
🔘Naabaalig ki taraf se agarche wajib nahin magar kardena behtar hai
📕Bahar e shari'at
⚠Is soorat men naabaalig bachcho se ijazat ki zaroorat nahin
🔵MASLAH:
🔘Apni taraf se aur apne bachcho ki taraf se gaaye ki Qurbaani ki agar woh naabaalig hain to sab Qurbaaniyan jaayez hain aur baalig hain aur sab ladkon ne kah diya hai to sab ki taraf se sahih hai aur agar unhon ne kaha nahin ya ba'z ne nahin kaha to kisi ki Qurbaani nahin hui
📕Bahar e shari'at
🔵MASLAH:
🔘Kisi shakhs ne wasiyyat ki keh uski taraf se Qurbaani kar di jaaye aur ye nahin bataya keh gaaye ya bakri kis Jaanwar ki Qurbaani ki jaaye aur na qeemat bayan ki keh istaraha ka Jaanwar khareed kar Qurbaani ki jaaye ye wasiyyat jaayez hai aur bakri Qurbaan kar dene se wasiyyat poori ho gayi
📕Bahar e shari'at
🔵MASLAH:
🔘Agar kisi ko wakeel kiya keh meri taraf se Qurbaani kar dena aur gaaye ya bakri ka ta'ayyun na kiya qeemat bhi bayan nahin ki to ye taukeel sahih nahin
📕Bahar e shari'at
⚪QURBAANI MEN SHIRKAT KA BAYAAN
✳HADEES:
🔵Hazrat abdullah bin mas'ood رضى الله تعالى عنه se riwayat hai keh huzur صلى الله تعالى عليه وسلم ne farmaya Qurbaani mein gaaye 7 ki taraf se aur uoont 7 ki taraf se hai
📕Tibrani
🔵MASLAH:
🔘Jab Qurbaani ke sharaait e mazkoorah paaye jaayen to bakri ka zabah karna ya uoont ya gaaye ka saatwa hissa wajib hai
📕Bahar e shari'at
🔵MASLAH:
🔘Saatwen hissa se kam nahin ho sakta balkeh uoont ya gaaye ke shuraka mein agar kisi shareek ka -saatwen hissa se kam hai to kisi ki Qurbaani nahin hui yani jiska saatwa hissa ya us se ziyadah ho uski bhi Qurbaani nahin hui
📕Bahar e shari'at
🔵MASLAH:
🔘Gaaye ya uoont mein saatwen hissa se ziyaadah ki Qurbaani ho sakti hai maslan gaaye ko 6 ya 5 ya 4 shakhso ki taraf se Qurbaani karen ho sakta hai aur ye zaroori nahin keh sab shuraka ke hisse barabar hon balkeh kam o besh bhi ho sakte hain, haan ye zaroor hai keh jiska hissa kam hai oh saatwen hissa se kam na ho
📕Bahar e shari'at
🔵MASLAH:
🔘7 shakhso ne 5 gaayo ki Qurbaani ki ye jaayez hai keh har gaaye men har shakhs ka saatwa hissa hua
📕Bahar e shari'at
🔵MASLAH:
🔘Gaaye ke shuraka mein se ek kaafir hai ya un mein se ek shakhs ka maqsood Qurbaani nahin balkeh gosht haasil karna hai to kisi ki Qurbaani nahin hui
📕Bahar e shari'at
🔵MASLAH:
🔘Qurbaani ke sab shuraka ki niyyat taqarrub ho iska ye matlab hai keh kisi ka irada gosht na ho aur ye zaroori nahin keh oh taqarrub ek hi qism ka ho maslan sab Qurbaani hi karna chaahte hain balkeh agar mukhtalif qism ke taqarrub hon oh taqarrub sab par wajib ho ya kisi par wajib ho aur kisi par wajib na ho har soorat men Qurbaani jaayez hai
📕Bahar e shari'at
🔵MASLAH:
🔘Qurbaani aur aqeeqah ki bhi shirkat ho sakti hai keh aqeeqah bhi taqarrub ki ek soorat hai
📕Bahar e shari'at
🔵MASLAH:
🔘Shuraka men koi devbandi wahabi aur gair muqallid wagairah hai to kisi ki Qurbaani na hui.
📫BOOK NAME - FAZAAIL O MASAAIL E EIDUL AZHA O QURBAANI
___________________________________
🔘MURATTIB
📝 MUFTI DILSHAD AHMAD QADRI RAZVI
Khadimul Ifta Razvi Amjadi darul Ifta 50 / Qazi street Mumbai 400003
Part 13
⚪ZABAH KA BAYAAN
🔵Allah azza o jalla farmata hai
حُرِّمَتْ عَلَیْكُمُ الْمَیْتَۃُ وَالدَّمُ وَلَحْمُ الْخِنزِیرِ وَمَا أُہِلَّ لِغَیْرِ اللَّہِ بِہِ وَالْمُنْخَنِقَۃُ وَالْمَوْقُوذَۃُ وَالْمُتَرَدِّیَۃُ وَالنَّطِیحَۃُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّیْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَن تَسْتَقْسِمُوا بِالْأَزْلَامِ ۚ ذَٰلِكُمْ فِسْقٌ ۗ
🔘Tum par haraam hai murdaar aur khoon aur suwwar ka gosht aur jis ke zabah men gair e khuda ka name pukara gaya aur jo gala ghontne se mar jaaye aur dab kar mara hua yani bedhaar ki chiz se maara hua aur jo gir kar mara ho aur jisko kisi Jaanwar ne singj maara ho aur jis ko darindah ne kuchh khaa liya ho magar oh jinhen tum zabah kar lo aur jo kisi thaan par zabah kiya gaya ho aur teero se taqdeer ko maloom karna ye gunaah ka kaam hai
📕Surah 5 سُورَۃُ الْمَآىِٕدَة | Ayah 3
وَلَا تَأْكُلُوا مِمَّا لَمْ یُذْكَرِ اسْمُ اللَّہِ عَلَیْہِ وَإِنَّہُ لَفِسْقٌ ۗ
🔵Aur use na khaao jis pe allah ka name nahin liya gaya aur oh beshak hukm udooli hai
📕Surah 6 سُورَۃُ الْاَنْعَام | Ayah 121
⚪AHAADEES
✳HADEES:
🔘Hazrat e abdullah bin abbas o abu hurairah رضى الله تعالى عنهم se riwayat hai keh rasoolullah صلى الله تعالى عليه وسلم ne شريطة الشيطن se mumana'at farmaayi ye oh zabeeha hai jiski khaal kaati jaaye aur ragen na kaati jaayen aur chhod diya jaaye yahan tak keh mar jaaye
📕Abu daaud
✳HADEES:
🔵Ummul mumineen hazrat e aaishah siddiqa رضى الله تعالى عنها se riwayat hai keh logo ne arz ki ya rasoolallah صلى الله تعالى عليه وسلم yahan kuchh log abhi naye musalman huye hain oh hamare paas gosht laaye hain hamen maloom nahin keh allah ka name unhon ne zikr kiya hai ya nahin , farmaya keh bismillah kaho aur khaao yani muslim ke zabeeha men is qism ke ihtemalaat na kiye jaayen
📕Bukhari
✳HADEES:
🔵Shaddad bin aus رضى الله تعالى عنه se riwayat hai keh rasoolullah صلى الله تعالى عليه وسلم ne farmaya keh Allah tabarak o ta'ala ne har chiz men khoobi karna likh diya hai, lihaza qatl karo to us men bhi khoobi ka lihaz rakho (yani be sabab usko eeza mat pahunchaao)
🔘Aur zabah karo to zabah men khoobi karo aur apni chhuri ko tez kar lo aur zabeeha ko takleef na pahunchaao
📕Muslim
⚪MASAAIL E FIQHIYYAH
🔵MASLAH:
🔘Gale mein chand ragen hain inko kaatne ko "zabah" kahte hain aur us Jaanwar ko jiski oh ragen kaati gayi " zabeeha" aur "zibah" kahte hain yahan zaal ko zer hai aur pahli jagah zabar hai
📕Bahar e shari'at
🔵MASLAH:
🔘Ba'z Jaanwar zabah kiye jaate hain ba'z nahin jo shar'an zabah nahin kiye jaa sakte hain un men ye do machhli aur tiddi bagair zabah kiye halaal hain
📕Bahar e shari'at
🔵MASLAH:
🔘Zabah ki jagah halaq aur lubbah ke maabain (darmiyan) hai lubbah seene ke baalaai hissa ko kahte hain
📕Bahar e shari'at
🔵MASLAH:
🔘Awam men ye mashhoor hai keh uoont ko 3 jagah zabah kiya jaata hai galat hai aur yun karna makrooh hai keh bila faaidah eeza dena hai
📕Bahar e shari'at
🔵MASLAH:
🔘Jo ragen zabah men kaati jaati hain oh 4 hain (1) hulqoom ye woh hai jis men saans aati jati hai (2) muri is se khana paani utarta hai (3/4) in dono ke agal bagal aur 2 ragen hain jin men khoon ki rawani hai unko "wadjain" kahte hain
📕Bahar e shari'at
🔵MASLAH:
🔘Poora hulqoom zabah ki jagah hai yani uske a'ala ausat asfal jis jagah men zabah kiya jaaye halaal hoga
📕Bahar e shari'at
🔵MASLAH:
🔘Aaj kal chunkeh chamde ka narkh (qeemat) ziyadah hai aur ye wazan ya naap se farokht hota hai is liye qassab iski koshish karte hain keh kisi tarah chamde ki miqdar badh jaaye aur is ke liye ye tarkeeb karte hain keh bahut uoopar se zabah karte hain aur is soorat men aisa bhi ho sakta hai keh zibah fauqul uqdah ho jaaye aur is men ulama ko ikhtelaf hai keh Jaanwar halaal hoga keh nahin is baab men qaul e faisal ye hai keh zibah fauqul uqdah men agar 3 ragen kat jaayen to Jaanwar halaal hai wrna nahin
📕Bahar e shari'at
🔵MASLAH:
🔘Ulama ka ikhtelaf aur ragon ke katne men ihtemaal dekhte huye ihteyaat zaroori hai keh ye mu'aamala hillat o hurmat ka hai aur aise maqam par ihteyaat laazim hoti hai
📕Bahar e shari'at
🔵MASLAH:
🔘Zibah ki 4 ragon men se 3 ka kat jaana kaafi hai yani is soorat men bhi Jaanwar halaal ho jaayega
📕Bahar e shari'at
🔵MASLAH:
🔘Agar chaaro men se har ek ka aksar hissa kat jaayega jab bhi halaal ho jaayega
📕Bahar e shari'at
🔵MASLAH:
🔘Aadhi aadhi har rag kat gayi aur aadhi baaqi baaqi hai to halaal nahin
📕Bahar e shari'at
⚪ZAROORI INTEBAAH
🔵Qurbaani men aksar aisa hota hai keh zabah karne wala Jaanwar ke gale pe chhuri phiraata hai aur sirf chamdi kat ti hai keh qassaab chhuri le kar khud zabah karne lagta hai to is soorat men bhi 3 ragon ka bilkul katna ya chaaro rago ka aksar hissa kat jaana zaroori hai,
🔘Agar 3 ragen mukammal na kati ya chaaro ragon ka aksar hissa na kata aur Jaanwar tadap tadap kar mar gaya to oh Jaanwar bhi haraam hai aur Qurbaani bhi nahin hui, is masla se bahut se log gaafil hain
⚪TAMBEEH
🔵Ba'z murgi wagirah ki dukan men dekha gaya keh qassaab waqt e zabah murgi ke gale pe chhuri phiraate hain sirf chamdi hi kati hoti hai sab ragen nahin kati hoti keh kisi drum wagairah men daal dete hain taakeh rooh nikal jaaye,
🔘Aise mein agar 3 rag mukammal katne se pahle ya chaaro rago ka aksar hissa katne se pahle aisa kiya aur murgi tadap tadap kar mar gayi to oh murgi Haraam hai
⚪TAMBEEH
🔵Ba'z logo men ye mashhoor hai keh bakra dedh salla yani gale par dedh martaba chhuri phirane men hi zabah ho jaana chahiye is ki bhi koi asl nahin yunhi gaaye bail wagiarah ke gale pe dhaai salla yani dhaai martaba chhuri phirane men hi zabah ho jaana chahiye iski bhi koi asl nahin
🔘Balkeh agar dedh martaba bakri ke gale pe aur dhaai martaba bail ke gale pe chhuri phiraaya aur 3 ragen mukammal nahin kati ya chaaro ragon ka aksar hissa nahin kata aur Jaanwar tadap tadap ke mar gaya oh Jaanwar bhi haraam hai aur Qurbaani bhi nahin hui
🔵Balkeh chaaro ragon ke kaatne ka hukm hai to ye chaaro ragen jitni martaba chhuri phirane se kate kaatna zaroori hai agar 1 hi martaba phirane men chaaro ragen kat jaayen halaal hai ya 10 martaba phirane men kate har haal men charo ragon ka katna zaroori hai.
📫BOOK NAME - FAZAAIL O MASAAIL E EIDUL AZHA O QURBAANI
___________________________________
🔘MURATTIB
📝 MUFTI DILSHAD AHMAD QADRI RAZVI
Khadimul Ifta Razvi Amjadi darul Ifta 50 / Qazi street Mumbai 400003
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