👑GULAM-E-AALA-HAZRAT👑: ""HAYAT-UN-NABIﷺ""

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بسم الله الرحمن الرحيم
الصــلوة والسلام‎ عليك‎ ‎يارسول‎ الله ﷺ..

🌹HAYAT-UN-NABI ﷺ🌹

POST- NO... 1⃣

AKEEDA-E-WAHABIYA DEVBANDIS & GAIR MUKALLID etc.
ON HAYUT UN NABI ﷺ

ye baat aam hai aur sab jaante hai k wahabi jamat Akeeda e Hayat un Nabi ko nhi maante aur Nabi alaihi salam ko Murdar samajte hai MaazALLAH.

Isi Akeede ko leke Maslak-e-Dev Band 2 firko me baatt gaya ek hue.
MAMATI DEVBANDI FIRKA dusra HAYATI DEVBANDI FIRKA magar ye dono jamat k Abba Huzoor hai Maulana Ismail Dahelvi apni ruswaye zamana kitab Takviyatul Imaan me to yaha tak likh diya hai k AMBIYA ALAIHI SALAM marke Mitthi me mile gaye.
chunache Firka-e-Wahabia k HIND me baani Devbandi aur Ghair Mukallid dono jamaat maante hai dono k peshwa hai ye Maulana Ismail Dahelvi
(Born 1193 Hijri Death 1246 Hizri)
apni badnaam kitab Takviyatul Imaan me likhte hai.

"Ya'ni mein bhi ek din Mar kar Mitti mein milne wala hun!"

(Ref : Taqwiyat ul Iman - Urdu; pg : 100 Published by Dar us Salafiya, Mumbai.

Isi kitab ko English me translate kiya Badar Azimabadi likhte hai
"That is, one day he (the Apostle) was also to die and mingle with dust!"

Ref : Taqwiyat ul Iman; 79 Published by Adam Publishers, New Delhi)

Kuch waqt pehle Saudi Arabia me kitab chapi Wahhabi/Salafi likhte hai
"Iss se malum hua ke aap Murdah hain"

Ref : Al Hajj wal Umrah wal Ziarah, pg : 161 by Shaykh Abdul Aziz bin Baaz, Riyadh.

ALLAH ki panah in mardoodo se khair jab ye bataya jaata hai to wahabi apni kayas lagate hai aur jawab dete hai ye mar gaye hai inse hame kya accha kare to jannat me jaaynge aur bura kare to jahannam me jaaynge.

Chaliye janab ye mar gaye to ab sunlo inke zinde jahilo ko ye hai GAIR MUKALLID nahi nahi FIRKE-E-VICTORIA yaani MUKALID E NASF ki maulvi ko is masle me jitney aitraaz aaynge IN SHA ALLAH wo saare aitraaz k jawab hum Part dar part denge.
Is posting ko continue padhein aur apna aqida mazboot karein inse apna iman bachay aur dosrao ko inke bare me batain.

A) ye hai Maulana Tausif Ur Rehman sahab is video me kehte sawal ka jawab dene pe listen on this link.

http://www.youtube.com/watch?v=dKXigElvZTA&feature=youtu.be

Tausif sahab kehte hai
“Agar Nabi Zinda hai har jagah maujood hai to Masjid-e-Nabvi me Kabar kiski hai,
sab sonchiye ALLAH ne akal di hai agr zinda hai to kabar kiski hai,
Sahaba kyu roye.. etc.
YE GUMRAAH TAREEN AKEEDE KABAR PARASTO K, K NABI ZINDA HAI HAAZIR NAAZIR HAI YE QURAN K BHI KHILAF HAI AUR JO AISA KAHE WO GUSTAKH HAI KAAFIR HAI”

Aur yehi Tausif Ur Rehman Sahab apne ek bayan me kehte hai k ISA Alaihi salam aaye aur Faut hue sunie is link me

https://www.youtube.com/watch?v=n3FQYOdvDZ8

jabki Isaa Alaihi Salam Zinda aasman me utha lie gaye wo bayan se bhi ab tak inhone tauba nahi ki hai khair Tauba in Khabeeso k naseeb me kaha hai..

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POST-NO...2⃣

B) Ye hai Maulana Meraj Rabbani sahab Sawal
hua k Nabi Zinda hai ya Nahi Janab jawab dete hai is video me sune link pe
click kare.

http://www.youtube.com/watch?v=Xe8SkypDmTM

Meraj sahab is video me kehte hai
“Aapka Kya Khayal hai Aala Hazrat jo aadmi aysa aqida rakhe Nabi Mare nahi Zinda hai aysa aadmi kaafir hai, Kya sahaba Zinda nabi ko dafan karte, 2 moulvi Hind (india) se Nepal se nahi dono ne likha Nabi kabr me aise zinda hai jaise dunya me zinda hai”

Aala Hazrat radiALLAHanhu ka naam leke in sahab ne ye batane ki koshish ki hai k ye aqida AALA hazrat ne ijaad kiya hai.
ye hai in jaahilo ki ilmi salahiyat inhe aaj tak pata hi nahi hai k hayatun nabi ka aqida Hind (india) se nahi balki shuru se he ISLAM me raha hai aur ulema ka is baat pe ijma hai is risale ko padhne k baad aapko pata chal jaayga k ye jo khud ko ahl-e-hadis kehte hai inhe asal me na to Quran aati hai na to hadis bas yahudio k raste me awaam ko le jaana hota hai…

C) Ye hai inke Qawwal Maulana Jarjees sahab jhut bolna inki fitrat me shamil hai sunlo kya kehte hai is link me.

http://www.youtube.com/watch?v=E08mrCMSabM

Jarjees sahab kehte hai
“nahi nahi sahab mar gay na kehna tauhin hojaygi parda kar gaye tum kitna hi accha lafz istemal karlo parda kar gaye zinda hai bahayat hai wisal kar gaye tum kuch bhi kaho kitne hi acche lakab lelo lekin Janab-e-Muhammad Rasool ALLAH is dunya me nahi hai agr hai to mujhe address do AHL-E-HADIS KA GUNAHGAAR BANDA unse milne jaayga chanda jama karke, MAI UNKO APNE GHR BULAKE UNKO APNA GULAM NAHI BANAUGA, Hum unko apne ghr bulana nahi gawara karenge mera ghar is layak nahi hai k hum aaqa ko bulao hume batao nabi kaha hai hum jarur jaaynge tum jaao na jaao KYU KI BADE LOG SE MILA JAATA HAI UNKO GHR BULAKE NAUKAR NAHI BANAYA JAATA HAI”
Mujhe ye samaj nahi aaya k kisi ko apne ghar mehmaan banana isse murad naukar banane ka kya maamla hai Balki Mehman ki to hadiso me kaafi fazilat aaye hai.

ye hai ahl-e-hadis ki hakikat inhe kuch aata jaata nahi hai bas gustakhi karne ka kaam chahye…

D) Ye hai inke bade Islam ko spread karne waale Zakir nik
note nayek (lambaday ko kehte hain)

sahab aaj tak samajh nahi aaya k konsa Islam ye faila rahe hai jo khud Islam se door hai,
aajke Google Se padhne waale Ghair mukallid bahot maante hai inhe inko bhi sunlo is link me.

https://www.youtube.com/watch?v=LZMwTK3K0JI

“Aaj ki tareekh me hum Muhammad salallahu alahi wassalam se bhi nahi maang sakte ye baba logo ko to chodo Muhammad salallahu alahi wassalam ko bhi MAAN NA hamare liye haraam hai, jo aadmi MAR CHUKA HAI”

E) Ye hai inke Peace TV waale ye duniya ko Islam pahuchane ka dhonng kar rahe hai par khud Islam se khali hai Bilal Philips sahab foreigner hai to English me lecture dete hai is link me sune wo kya kehte hai.

http://www.youtube.com/watch?v=RajY2ZTeJ1M

Bilal Philips Kehte hai
“When you Call an Rasool Allah Salallahu alaihi wassalam again there is an line of argument that ppl like to chat that they are living Rasool Allah Salallahu alaihi wassalam said ‘EARTH DOES NOT EAT THERE BODY’,ok

point 1 :bcoz earth does not earth eat there body this mean they are living ? It is just a miracle of ALLAH,

point 2 : If prophet does not died then the sahaba commited great crime isn’t it ? This is non sense, it is an error clear error,
THE POINT IS RASOOL ALLAH IS DEAD”

Urdu Translation.
Phelip sahab kehte hai jab behas o hoti hai to log kehte hai k Nabi ne farmaya Jamin Ambiya k jismo ko nahi khati thek hai maan lete hai, agr maan bhi le tab bhi ye kaha saabit hota hai k Nabi Zinda hai, agar jism salamat rehta hai to ye ALLAH ki Qudrat ka ek mojeza hosakta hai,
agar Nabi zinda the to sahabio ne bahot bada gunaah kar diye ek Zinda shaks ko dafan karke,
ye bekar baate hai galat aqide hai, haqiqat ye hai RASOOL ALLAH MAR CHUKE HAI “
Maazallah Astagfirulla..

In sab videos dekhne inke statement padhne k baad kuch aitraz bhi aagye hain IN SHA ALLAH unka aqli aur ilmi jawab in-sha-ALLAH hum anay walay post's me dengay.

Continue padhte rahein.....

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POST-NO... 3⃣

Aqida of Ahl-e-Sunnat Wa Jammat about the Topic of Hayat un Nabi ﷺ :

Ahl-e-Sunnat Wa Jamaat ka bhi Aqida Is baat pe hai k har wo cheez jisko ALLAH ne banaya hai wajood bakhsa hai usko ‘fana hona’ hai baaki rehne waali ZAAT sirf ALLAH ki hai.
Insaan jinn parind farishte sabko maut aani hai.
Hum is baat k munkir nahi aur hamara aqida hai aur quran ki wo aayat jisme maut ka bayan aaya hai wo haq hai uspe hamara imaan hai. ALHAMDULLILAH
Is baat se sirf ye samjhana maksad hai k AMBIYA ALAIHI SALAM ko bhi maut aani hai hum iske munkir nahi hai.

WAHABI awaam me ye galat baat phailate hai k Sunni AMBIYA ki maut nahi maante.

Chunache Sayyid Ahmad Sa’id Kaazmi rehmatullah alaihi likhte hai
“Jo koi bhi Huzur alaihi salam k wisaal hone aur jism se Rooh nikale jaane ka munkir hai wo shaks Quran ki aayat ka aur hadis-e-paak ka munkir hai wo shaks Islam k dayre se bahar hai”

Ref : Hayat Un Nabi page no: 78)

Hum jo kehte hai wo ye hai k Ambiya ko maut aati hai wo k waqt lamhe k liye taaki aayat ka aur ALLAH k farmaan ka maqsad pura hojaye aur unki AMBIYA alaihi salam ki Rooh-e-Mubarak unke jism me dobara dall jaati hai AMBIYA KA ZINDA REHNA IS TARAH SE Hota hai jaise wo zaahiri zindagi me they..

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POST-NO... 4⃣

“ANBIYA KO BHI AANI HAI AZAL MAGAR ITNI KI FAKAT AANI HAI”

Aala Hazrat Muhaddis-e-Bareli)

Kuch zaruri masle jinhe yaad rakhe aage aasani hogi.

1) Nabi wafat k baad dunyawi zindagi ki haqikat ki tarah zinda rehte hain..

2) Nabiyo ki zindagi haqiki jismani hai shaheedo ki tarah maanvi aur Roohani nahi hai. Isliye Nabi ki wafat k baad unka choda hua maal baata nahi jaata hai aur unki biwiya nikah nahi kar sakti.
Aur shaheedo k masle me maamla alag hai unka maal bhi baat diya jaata hai aur biwiya bhi Nikah kar sakti hai...

3) Nabiyo ki zindagi dunyawi hai barzakhi nahi hai bas farq itna hai k jaise logo ki nigaho se chupe hai...

Ref : Mufti jalaluddin Ahmad Amjadi, Anwarul Hadis, page no 171..

chunache 'Allama al-Hasan bin 'Ammar al-Shurunbulali Hanfi (1069 Hijri) me apni kitab Mirakatul Maraqi al-Falah sharh matn Nur al-Idah me likhte hai k tehqeeq karne waalo se ye baat saabit hai k Huzur alaihi salam apni dunyawi zindagi ki tarah hayat hain.

Ambiya alaihi salam ki haqiqi dunyawi zindagi k saath zinda hai.
Unko Rozi di jaati hai tamam lazzat waali cheezo ka maza paata hai lekin jo log unche darje makam tak nahi pahuchte wo unki aankho se chupe hai.

Ref : Tahtavi page no 447)

Muhaddis Imam Bayhaqqi Rehmatullah alaihi ne is masle ko saabit karne k liye ek kitab hi likh di
“Hayat Al Ambiya Fi Kuburihim”
Fikah-e-Shafai k bade Imam Jalaluddin Suyuti Rehmatullah alaihi ne bhi ek kitab likhi
“Hayat-e-Ambiya E Kiram”...?

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POST-NO.. 5⃣

Proof From QURAN-E-KARIM & TAFSEER

D:\DATAS\MY HOME DATA\HAYAT UN NABI ZINDA HAI\HAYAT UN NABI\39_29.png

“ALLAH Ek Misaal bayan farmata hai, Ek Gulam me kayi badkhu Aaka Sharik aur ek Nire Ek maula ka,
kya un dono ka haal ek sa hai ? sab khubiya Allah ko balki unke aksar nahi jaante”

Al Quran: Surah Al Zumar Ayat 29.

D:\DATAS\MY HOME DATA\HAYAT UN NABI ZINDA HAI\HAYAT UN NABI\39_30.png

“Beshak Tumhe Inteqal Farmana hai aur unko bhi Marna hai”

Al Quran Surah Zumar ayat 30)

jaise k ayat upar di gayi aayat 29 me bayan hua k 2 insaan k
halaat alag hote hai ussi tarha Paighambar ki zindagi aur maut bhi aam insaan si
nahi hai wo humse alag hai.

"Aur Jo ALLAH Ki Raah Me Maare Jaye Unhe Murda Na Kaho Balki Wo Zinda Hai, Haan Tumhe Khabar Nahi"

Al Quran Surah Al Baqraah Ayat 154)

“Aur Jo Log ALLAH Ki Raah Me Qatl Kiye Jaayen Unhe Hargiz Murda Guman Mat Karo, Balki Wo Zinda Hai Aur Rizq Diye Jaate Hai"

Al Quran : Surah Al-Imran, ayat : 169)

In aayat ki tafseer.

TAFSIR 1.
Is ayat ki tafsir me Qazi Sanaullah Panipati (1225 Hijri) likhte hain:

Mufasserin ki ek jamat is ayat ke tehet Shahido ki zindagi ka bayan karte hain, lekin ye ayat tamam Ambiya, Siddiqeen, Salehin ki hayat par dalalat karti hai.
Kyun ki Shahido se bada maqam Siddiqeen ka hai, aur unse bada maqam Ambiya ka hai,
isiliye Ambiya ki wafaat ke baad unki jauza ko dusra nikah karna jaez nahi,

Ref: Tafsir Mazhari, Vol 1, Page 151)

Isi Ayat ki Tafsir me Wahabiyo ke dil aziz Imam Qazi Shawkani likhte hain:

TAFSIR 2:
Quran Paak me ek ayat hai jo Shahido ki zindagi per istedlal karti hai aur unki zindagi duniya ke jaisi hi hai, to fir Ambiya ki Hayat ka aalam kya hoga?
Aur Imam Munziri ki Hadees kehti hai ki Ambiya apni Qabro me zinda hain, aur iski Sanad ko Imam Bayhaqqi ne Sahi likha hai.

Ref : Nayl al-Awtar, Vol 3, Page 282)

TAFSIR 3:
Imam Jalaluddin Suyuti Rehmatullah alaih (Born 841 Hijri – Wisal 911) likhte hain:

Ambiya apni Qabro me zinda hain ye is Ayat ke Zahiri mayno par bhi sabit hai,
ya Jo Mayne Muhaddeseen is se nikalte hain usse bhi.

Ref : Al-Hawi lil Fatawa, Vol 2, Pg: 149)

Tafseer 4.
Hazrat Imam Ismail Hakki Haqqi Rehmatullah alaih farmate hain.
Baaz Ulama-e-Ikram ne apki qabr ke paas awaz buland karne ko na-pasand kiya hai, kyun ki aap qabr anwar me zinda hain.

Ref :Tafsire Ruhul Bayan, Jild-9, pg-66)

Tafseer 5.
Hazrat Imam Saawi Maaliki Rehmatullah alaih farmate hain.
Amibya Ikram Alaihimus salaam ki hayaat, Shuhada ki hayaat se Ajal aur aala hai.

Ref : Tafseer-e-Saawi alal Jalalain jild : 1 page: 128.

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POST-NO... 6⃣

Proof From Hadees-e- Rasool.
صلی اللہ علیہ وسلم

AMBIYA ALAIHI SALAM APNI KABRO ME ZINDA AUR NAMAZ PADHTE HAI… SUBHAN ALLAH

HADIS.
Hazrat Anas Radiallahu Anho farmate hai, Rasool ALLAH ﷺ farmate hai
“Ambiya apni kabro pe zinda hai aur namaz padhte hai”

Ref.
Hayat ul-Anbiyah, Pg No. 003
writer IMAM BEHKI Published Maktabah Al Mahid Al Ilmiyah, Misr)

Imam Abu Ya’la ne apni Musnad me sahi sanado k saath likha Musnad Abu Ya’ala Zild:6, pg : 699, hadis : 3425)

Ref.
Imam Ibn Hazar Makki Haythami ne : Mazma’ul Zawaid zild 08, Pg : 387, hadis : 13812)

aur aage likha hai Imam Abu Yaala & imam bazzar ne iski tehqeeq ki aur iske raavio ko bharose k layak bataya hai.
Imam Aboo Ya’ala Ne Bhi Apni Musnad Me Isi Tareeq Se Yah Hadith Riwayat Ki Hai Aur Imam Bazzar Ne Bhi Is Ki Takhreej Ki Hai Aur Imam Bayhaqi Ne Ise Sahih Qaraar Diya Hai

Gair Mukallid k Muhaddis jinhe apna maa baap sab maante hai
Shaikh Albani ne bhi apni kitab
“Silsilatal Hadis al sahihah jild 02 pg 187 Hadis : 621 me yehi likha hai.

Imam Jalaludin Suyuti farmate hain,
“Qabro me Hayat-e-Ambiya par hamara Eiman-e-Qatiyaan hai”

Is hadees ko in Muhaddiseen ne riwayat kiya.

1) Imam Bahqi.
2) Imam Abu Yaala.
3) Imam Ibn Hajar Asqalani.
4) Imam Nawawi.
5) Imam Bazzar.
6) Imam ibn Adi.
7) Imam Jalaludeen Suyuti Rehmatullahi Azmayeen....?

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POST-NO... 7⃣

Hadees..
Hazrat Anas RadiAllahu Anho farmate hai, Rasool ALLAH ﷺ ne farmaya
“Safar-e-meraj me mera guzar Moosa alaihi salam ki kabar k pass se hua maine dekha MOOSA ALAIHI SALAM apni kabar me Masroof-e-Salat the”

Ref.
SAHI MUSLIM Kitab 30 , Paighambar aur unke sahaba ki khususiyat,, Baab : MOSA ALAIHI SALAM K FAZAIL, Hadis number : 5858)

Ref : Sahih Al-Muslim, zild-04, Pg-1845, Hadith-2375)

Ref.
Imam Nasai ne, Sunan Nasai, Book : As Salah Chapter : Zikr Salat NABI ALLAH MOSA A.S jild : 2 pg : 237 Hadis: 1630-1636)

Ref : Imam Nasai, Sunan Al Kubra, Book : As Salah Chapter : Zikr Salat NABI ALLAH MOSA Bil-Laiyl Jild : 2 Pg : Hadis: 1330)

Imam Ahmad Bin Hanbal ne : Al-Musnad, Jild-03, Pg-148, Hadith-12526, 13618)

Ref.
Sahih Ibn Hibban, Vol-01, Pg-242, Hadith-50.

Ref.
Tabarani Al-Muajam-ul-Awsat, Zild-08, Pg-13, Hadis-7806)

Imam Ibn Abi Saybah ne Al-Musannaf, Vo-07,Pg-335, Hadith-36575)

Abu Ya'ala Al-Musnad, Vol-06, Pg-71, Hadith-3325)

Haythami Majma-uz-Zawa'id, Jild-08, Pg-205)

Imam Ibn Hazar Asqalani Shara E sahi ul Bukhari Fat'h-ul-Bari, VOl-06, Pg-444.)

kabar me kya murde namaz padhte hai ? nadaano MUSA alaihi salam ki azmaat maante ho aur Nabi k bare me shirk biddat chillate ho ganjo wahabio...?

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POST-NO...8⃣

Hadis.
“Hazrat Abu Hurairah RadiyAllahu Ta’ala Anhu Se Riwayat Hai Ki Huzoor Nabi-E-Akram ﷺ Ne Farmaya :
Maine Khud Ko Hateem-e-Kaa’ba Me Paaya Aur Quraish Mujh Se Safar-e-Mearaj Ke Baare Me Sawaalaat Karte Rahe The.
Unhone Mujh Se Baitul Muqaddas Ki Kuchh Cheezein Poochhi Jinhein Maine (Yaad’daast Me) Mab’oos Nahin Rakha Tha Jis Ki Vajeh Se Main Itna Pareshaan Hua Ki Us Se Pahle Kabhi Itna Pareshan Nahin Hua Tha, Tab ALLAH Ta’ala Ne Baitul Muqaddas Ko Utha Kar Mere Saamne Rakh Diya.
Wo Mujh Se Baitul Muqaddas Ke Mut’allik Jo Bhi Cheez Poochhte Mai (Use Dekh-Dekh Kar) Unhein Bata Deta Aur Maine Khud Ko Giroh-e-Ambiya-e-Kiram Alaihimussalam Me Paaya.
Maine Dekha Ki Hazrat Moosa Alaihissalam Khade Masroof-e-Salaat The, Aur Wo Qabila-e-Shanoah Ke Logon Ki Tarah Ghungharaale Baalon Waale The Aur Phir (Dekha Ki) Hazrat Isaa Bin Maryam Alaihissalam Khade Masroof-e-Salaat The Aur Urwah Bin Mas’ood Saqafee Un Se Bahut Mushaabah Hain, Aur Phir Dekha Ki Hazrat Ibrahim Alaihissalam Khade Masroof-e-Salaat The Aur Tumhare Aaqa (Yaani Khud Huzoor Nabi-E-Akram SallAllahu Ta’ala Alaihi Wa Aalehi Wa Sallam) Un Ke Saath Sab Se Zyaada Mushaabah Hain Phir Namaz Ka Waqt Aaya, Aur Maine Sab Ambiya-e-Kiram Alaihissalam Ki Imaamat Karaa’i.

Ref : Sahih Al-Muslim,jild:01,Pg:156,Hadith-176)

Ref:
Nasa'i As-Sunan-ul-Kubra, Jild-06, Pg:455, Hadith-11480)

Ref:
Abu Awanah Al-Musnad, Jild-01, Pg-116, Hadith-350)

Ref:
Abu Nuayam Al-Musnad-ul-Mustkhraj, Jild-01, Pg-239, Hadith-433)

Ref:
Asqalani Fat'h-ul-Bari, Jild-06, Pg-487)

ALLAH NE HARAAM KAR DIYA HAI ZAMEEN KO K AMBIYA K JISM KO KOI NUKSAAN PAHUCHAYE… SUBHAN ALLAH
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POST-NO....9⃣

Hadis.
Hazrat Abu Darda rivayat farmate hai k ALLAH K RASOOL ﷺ ne farmaya :
“ALLAH Ne haraam kar diya hai zameen ko k wo Ambiya k jism ko khain aur unhe rizq diya jaata hai”

Ref:
Sunan Ibn Maja zild : 01 hadis : 1627.

Ref:
Mishkat Sharif zild : 1, pg : 304, Hadis : 1366)

Shaikh Abdul Haq Muhaddis-e-Daheli Rehmatullah alaihi (Born 958 hijri Wisal 1052) isi hadees ki shara me likhte hain.
“Ambiya alaihisalam apni kabro pe zinda hai, jis tarah dunya me zinda rehte hai”

Ref:
Ash’at al Lama’at vol.01 pg. 576)

Shaikh Abdul Haq Muhaddis-e-Daheli Rehmatullah alaih yaha ek masla bayan farmate hai jo ye k
“Ambiya zinda hai aur shuru se is baat pe ijma raha hai k wo hayat hai unki zindagi asal hai, shaheedo ki tarah Ruhani ya barzaki nahi”

Ref.
Ash’at al Lama’at vol.01 pg. 574)

Note:
sheikh Abdul haq Muhaddis rehmatullahi alaihi ko Hind (india) k saare aqide waale maante hai rafzio ko chorke phr chahe wo ahl-e-hadis gair mukalid ho ya devbandi ho.

Is Hadees ki Sharah me Mulla Ali Qari Rehmatullah alaih (Wisal 1014Hijri) likhte hain:
Ambiya ki Hayat-e-Duniya aur Baad-e-Wafat ki Hayat me koi farq nahi hai,
isliye kaha jata hai ki ALLAH ke wali marte nahi, sirf ek jaga se dusri jaga ka safar karte hain.

Ref:
Mirqat Shara-e- Mishkat, jild-2, Pg-212)

aur isi baat se ye dono buzurgane Din ka Aqida pata chalta hai k wo bhi hayatun ambiya k kayal the aur hamesha se log maante aaye hai....?
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Hadis.
“Hazart Aws Bin Aws RadiyAllahu Ta’ala Anhu Se Riwayat Hai Ki Huzoor Nabi-E-Akram ﷺ Ne Farmaya :
Be'Shak Tumhare Dinon Me Se Jum’a Ka Din Sab Se Behtar Hai Is Din Hazrat Aadam Alaihissalam Paida Huway Aur Isi Din Unhone Wafaat Paee Aur Isi Din Soor Foonka Jaaega Aur Isi Din Sakht Aawaaz Zaahir Hogi.
Pas Is Din Mujh Par Kasrat Se Durood Bheja Karo Kyun Ki Tumhara Durood Mujh Par Pesh Kiya Jaata Hai.
Sahaaba Kiram Ridwanullahi Ta’ala Alaihim Aj’maeen Ne Arz Kiya :
Ya RasoolAllah Sal Allahu Alaihi Wassalam!
Hamaara Durood Aap Ke Wisaal Ke Baad Aap Ko Kaise Pesh Kiya Jaaega ?
Jab Ki Aap Ka Jasad-e-Mubarak Khaaq Me Mil Chuka Hoga ?
To Aap SallAllahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ne Farmaya :
(Nahin Aisa Nahin Hai) Be'Shak ALLAH Ta’ala Ne Zameen Par Ambiya-e-Kiram Alaihimussalam Ke Jismon Ko (Khaana Ya Kisi Bhi Qism Ka Nuqsaan Pahuchaana) Haraam Kar Diya Hai.”

“Aur Ek Riwayat Me Hai Ki Aap SallAllahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ne Farmaya :
Be'Shak ALLAH Ta’ala Buzurgon Bartar Ne Zameen Par Haraam Qaraar Diya Hai Ki Wo Hamaare Jismon Ko Khaa’e .”

Ref:
Sunan Abu Dawood Vol : 01 Kitabus Salat, Pg : 443, Hadees : 1047)

Ref:
Imam Nawawi ne likha "Isnaad is Sahih" , Al
Azkaar, Baab As salah 'Ala AN NABI SAW Jild : 1 Pg : 131-132 Hadis: 302.

Imam Zahabi ne Hakim ki Sanad ko aur Imam Nawawi ne Azkar me Sahih likha
hai

Ref.
Hafiz Ibn e Katheer , Tafseer Al Quran Al Azeem Jild : 6 Pg : 473
Under Tafseer of Sorat Al Ahzaab, Ayat : 56)

Some More Refernces :

Ref:Imam Ibn e Hajar 'Asqalani, fathul Bari, Vol: 6, Pg: 562)

Ref :Imam Tabrani , Ma'jam Al Ausath Vol: 5 Pg:97,Hadis: 4780)

Ref : Imam Tabrani, Ma'jam Al Kabeer Vol:1 Pg: 216-217 Hadis: 589)

Ref : Ibn e Abi Shaibah ne Musannaf ibn Abi Shaiba me, Book : As Salah Chapter : 795 Jild : 6 Pg : 40 Hadis: 8789)

Ref : Imam Ahmad Bin Hambal, Al Musnad Vol:26 Pg:84 Hadis: 16162)

ref : Imam Bazzar, Musnad Al Bazzar, Jild : 8 Pg : 411 Hadis: 3485)

(Imam Ibn Hibban ne sahi Ibn e Hibban me, Book : Ar Raqaiq Chapter : Ad'iyah Jild : 3 pg : 190-191 Hadis: 910)

Is Hadees ki Sharah me Mulla Ali Qari likhte hain:
“Beshak Ambiya apni Qabro me zinda hain”

Ref : Mishkat Shara E Mirqat Vol. 2 Pg. 209] .

Iski Sharah me Sheikh Abdul Haq Muhaddis Deheli likhte hain:

“Beshak Ambiya zinda hain, aur isme koi shak nahi ki unki Zindagi duniya ki hi tarah Jismani hai, Shahido ki tarah Roohani nahi”

Ref : Ashi’ah al-Lam’at – Vol. 1 Pg.574]

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Hadis.
“Hazrat Abu Darda RadiyAllahu Ta’ala Anhu Riwayat Karte Hain Ki Huzoor Nabi-E-Akram ﷺ Ne Farmaya :
Jum’a Ke Din Mujh Par Nihaayat Kasrat Se Durood Bheja Karo, Yah Youm-e-Mas’hood (Yaani Meri Bargah Me Farishton Ki Khusoosi Haaziri Ka Din) Hai.
Is Din Farishte (Khusoosi Taur Par Kasrat Se Meri Bargah Me) Haazir Hote Hain, Jab Koi Shakhs Mujh Par Durood Bhejta Hai To Us Ke Faarigh Hone Tak Us Ka Durood Mere Saamne Pesh Kar Diya Jaata Hai.

Hazrat Aboo Darda RadiyAllahu Ta’ala Anhu Bayan Karte Hain Ki Maine Arz Kiya (Ya RasoolAllah Sal Allahu Alaihi Wassalam!)
Aur Aap Ke Wisaal Ke Baad (Kya Hoga)?
Aap SallAllahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ne Farmaya :
Haa (Meri Zaahiri) Wafaat Ke Baad Bhi (Mere Saamne Isi Tarah Pesh Kiya Jaaega Kyun Ki) ALLAH Ta’ala Ne Zameen Ke Lie Ambiya-e-Kiram Alaihimussalam Ke Jismon Ka Khaana Haraam Kar Diya Hai.
Phir ALLAH Ta’ala Ka Nabi Zinda Hota Hai Aur Use Rizq Bhi Ata Kiya Jaata Hai.”

Ref:
Ibn Maajah As-Sunan, Jild-01 , Pg-524, Hadith-1627)

Mundhiri Tahdhib-ul-Kamal, Jild-10, Pg-23, Hadith-2090)
(Manawi Fayd-Ul-Qadir, Jild-02, Pg-87)

Ajlawni Kashf-ul-Khifa, Jild-01, Pg-190, Hadith-501)

Shawkani Nayl-ul-Awtar, Jild-03, Pg-304)

Huzoor ﷺ Hamare Salam Ka Jawab Dete Hain

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Hadis.
“Hazrat Abu Hurairah RadiyAllahu Ta’ala Anhu Se Marwi
Hai Ki Huzoor Nabi-E-Akram ﷺ Ne Farmaya :
Jo Shakhs Bhi Mujh Par Salam Bhejta Hai To Be'Shak
ALLAH Ta’ala Ne Mujh Par Meri Rooh Lauta Di Huee Hai.
(Aur Meri Tawajjoh Us Ki Taraf Mabzool Farmata Hai) Yahaan Tak Ki Us Ke Salam Ka Jawab Deta Hoon”

Ref:
Abu Dawud As-Sunan, Jild-02, Pg-218, Hadith-2041

Ahmad Bin Hanbal Al-Musnad, Jild-02, Pg-527, Hadith-10767)

Imam Tabarani Al-Muajam-ul-Awsat, Jild-03, Pg-262, Hadith-3092, 9329)

Bayhaqi As-Sunan-ul-Kubra, Jild-05, Pg-245, Hadith-10050, &
Shuab-ul-Iman, Jild-02, Pg-217, Hadith-5181, 4161)

Ibn Rahawayh, Al-Musnad, Jild-01, Pg-453, Hadith-526)

Mundhiri At-Targhib Wat-Tarhib, Jild-02, Pg-326, Hadith-2573)

Haythami Majma-uz-Zawa'id, Jild-10, Pg-162)

Is Hadees se wazeh ho gaya ki Ambiya ki Qabro ki ziyarat aur unpar salam bhejna durust hai.

Note:
Imam Jalaluddin Suyuti Rehmatullah alaihfarmate hain: Hadees me ''Radda'' ke lafz maujud hain, aur ''radda'' ka maayna hai.
''ala-al-dawam''
yani permanently. To yahan ye matlab nahi hua ki ALLAH TA'ALA bar bar apne Mehbub ki Ruh lauta ta hai,
aur pher bar bar wapas leta hai, balki ye matlab hai ki ALLAH ne apne Mehboob ki Roh ko lauta diya hai, aur ab wo zinda hain.

Ambiya alaihi salam Jahan chahe ja sakte hain.....?
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Hadees.
“Meraj ki raat aap alaihis salaam ne.
1) Hazrat Aadam,

2) Hazrat Ibrahim,

3) Hazrat Eisa,

4) Hazrat Yahya,

5) Hazrat Musa,

6) Hazrat Idrees,

7) Hazrat Haroon alaihe salam ko mukhtalif asmano par dekha”

Refrence.
Bukhari, Jild:1, page no 549.

Zara ghaur kijiye, ki Muslim ki ek riwayat me Nabi alaihe salam ne farmaya ki ''Mai Musa alaihis salam ki qabr ke paas se guzra to wo apni qabar me namaz padh rahe the. Aur jab aap asman par pahuche tab Musa alaihis salam bhi wahan par pehle se maujud the??

Kya isse sabit nahi hota ki Ambiya jahan chahe ja sakte hain?

Ambiya ko maut to ek baar aati hai, magar bas maut ka
zaaeqa chakhne k baad wo pher zinda kar diye jate hain. Aur jahan chahe ja
sakte hain, koi chiz unse chhupi hui nahi hai.

Hadis.
Nabi ﷺ ne farmaya ki mere ghar aur mere member ka darmiyani hissa Jannati bagh hai.

Refrence.
Sahi Muslim, Kitabul Hajj)

Kya Jannat me koi murda rehta hai?

Nabi ﷺ apni ummat k liye Dua-e-Istegfar karte hai.. Subhan-ALLAH.

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Hadis.
Hazrat Abdullah Ibn Mas’ood radiAllaho Ta'aala anhu se riwayat hai ki Nabi Sallallaho alaihe wasallam ne farmaya,

حياتى خير لكم تحدثون ويحدث لكم فإذا أنامت كانت وفاتى خيرًا لكم تعرض على أعمالكم فإذا رأيت خيرًا حمدت الله وإن رأيت شرًّااستغفرت لكم..

Meri zindagi tumhare liye baa’ise khair hai, aur
meri maut bhi tumhare liye baa’ise khair hai.
Tumhare a’maal qabar me mujh par pesh kiye jate hain, agar mai isme bhalai dekhta hu to mai ALLAH ki hamd karta hu aur agar mai isme burai dekhta ho to mai tumhare liye ALLAH se istighfar karta hu.

Ref.
Qazi Ayaz Shifa Sharif jild 1 pg:56 Amman

Edition)
me likhte hain aur Imam Suyuti “Manahil al-Safa fi Takhrij Ahadith
al-Shifa” Page 31 – Beirut 1988/ 1408) Me likhte hain, Ibn Abi Usama apni
Musnad me Bakr ibn `Abd Allah al-Mazni aur Bazzar ne Ibn Mas’ood ki
Hadees se Saheehh sanad ke sath likha.

Shifa-us-Siqa Fii Ziyarate Khairul Anaam me Imam Subki
rehmatullah Ta'aala alaihe ne likha, jahan wo Bakr ibn Abd Allah al-Mazini se
naqal kiya hai, aur Ibn-Al Jawzi ne Bakr ke zariye se aur fir Hazrat Bin Malik
ki Hadees Al-Wafa me likhte hain.
Ye kaise ho sakta hai ki ye dono ustad
baghair sanad ke hi likh den, jabki Ibn-Al Jawzi apni Kitab Al-Wafa me sirf
Saheeh isnaad ko hi naqal karte hain. Isme wo Aws Ibn Aws ki Hadees ko bhi
naqal karte hain, ki
“Mujhpar tumhare a’maal har Juma aur iski raat, (Jumeraat)
ko pesh kiye jate hain”

Refrence.
Fateh al-Bari jild 10 pg: 415)

al-Mundhiri’s Targheeb wa al-Tarheeb jild 3, pg: 343)

Musnad e Ahmad jild 4, pg:484.)

NABI ﷺ ZINDA BHI HAIN AUR HAMAARI AWAZ BHI SUN SAKTE HAIN AUR JAWAB BHI DE SAKTE HAIN.

SubhanALLAH.....?

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Hadis.
Agar Eisa alaihis salaam meri qabar par khade hokar kahen,
'Ya Muhammad' to mai zarur unko jawab dunga.

Ref.
Musnad Abi Ya'la, Jild-11, Pg:462)
Sahi sanad k
saath Imam Abu Bakr Haismi Rehmatullah alaihne is Hadees ke
rijaal ko sahi kaha hai. (Majmauz Zawaid)

Huzoor Nabi-e-Paak ﷺ Ki Qabr-e-Anwar Se Namaz Ke Waqt Azaan Ki Aawaaz

Hadis.
“Hazart Saeed Bin Abdul Azeez Se Riwayat Hai Ki Jab
Ayyaam-e-Hurra
(Jin Dinon Yazeed Ne Madinah Munawwara Par Humla Karwaaya Tha)
Ka Waaqia Pesh Aaya To Huzoor Nabi-e-Akram SallAllahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ki Masjid Me Teen- 3 Din Tak Azaan Aur Iqaamat Nahin Kahi Gae Aur Hazrat Saeed Bin Musayyab Radi Allahu Ta’ala Anhu (Jo Ki Jaleelulqadr Taaba’i
Hain Unhone Masjid-e-Nabawi Me Panaah Li Huee Thi Aur)
Unhone (Teen-3 Din Tak) Masjid Nahin Chhodi Thi Aur Wo Namaz Ka Waqt Nahin Jaante The Magar Ek Dheemi See Aawaaz Ke Zareeye Wo Huzoor Nabi-e-Akram SallAllahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ki Qabr-e-Anwar Se Sunte The.”

Refrence.
Darmi As-Sunan, Jild-01, Pg-56, Hadith-93)

Khatib Tabrizi Mishkat-ul-Masabih, Jild-02, Pg-400, Hadith-5951)

Suyuti Sharah Sunan Ibn Maajah, Jild-01, Pg-291, Hadith-4029)
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Hadis.
Sayeed Bin Musayyib Radi Allahu Anho farmate hain.
Mai Ayyam-e-Hirah me akele Masjid Nabwi me hua karta tha to jab Namaz ka waqt hota, mujhe Rauza-e-Mustafa se azan ki awaz sunai deti.
Mai aage badhke iqamat kehta aur Namaz padh leta.

Refrence.
Dalailun Nabuwwa, Ibne Naeem, jild: 2, pg:567)

Sarkar-e-Do Aalam ﷺ Ne Farmaya:
Jis Ne Meri Wafaat Ke Baad Meri Qabar Ki Ziyarat Ki Goya Us Ne Meri Hayaat Me Meri Ziyarat Ki

Hadees.
“Hazart Abdullah Bin Umar RadiyAllahu Ta’ala Anhuma Se Marwi Hai Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ne Farmaya :
Jis Ne Meri Wafaat Ke Baad Meri Qabar Ki Ziyarat Ki Goya Us Ne Meri Hayaat Me Meri Ziyarat Ki"

Refrence.
Tabarani Al-Muajam-ul-Kabir, Jild-12, Pg-406, Hadith-13496.

Daraqutni As-Sunan, Jild-,02 Pg-278, Hadith-193.

Bayhaqi Shuab-ul-Iman, Jild-03, Pg-489, Hadith-4154.

Haythami Majma-uz-Zawa'id, Jild-04, Pg-02.

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Proof From The Mufassirin,Muhaddisin &
Others Ulema.

1) Aqida of Imam Bahqi Rehmatullah Alaih
“Tamam Ambiya apni qabro me zinda hain.

Ref : Hayat-al-Ambiya lil Baihaqi)

Hazrat Imam Baiqahi Rehmatullah alaihfarmate hain.
Hazraat Ambiya Ikram ki arwaah qabz karne ke baad inke ijsaam Mubaarak me wapas lauta di gayi hain.
Ab wo apne Rab Ta'ala ke wahan Shaheed ki tarah zinda hain.

Ref : Al-Etiqad S-198)

2) Aqida of Qazi Iyaz & Imam Ali Qari Mullah Ali Qari
Shifa Sharif me Qazi Iyaz, Hazrat. Ibn Abbas Rehmatullah alaihka qaul naqal karte hue likhte hain ki jab Ghar me dakhil ho aur ghar me koi maujud na ho to is tarah Salam karna chahiye.

“Assalamo Alaika Ayyohan Nabiyyo Wa Rehmatullahe wa barakaatuhu”

Imam Ali Qari Mulla Ali Qari Shifa Sharif ki Shara farmate hue likhte hain:
Jab ghar me koi maujud na ho aur andar dakhil ho to is
tarah Salam kahe

"Assalamo Alaika Ayyohan Nabiyyo Wa Rehmatullahe Wa Barakaatuhu"

iske Aage likhte hain, Is tarah Salam kehne ki wajah ye hai ki Nabi alaihis salam ki rooh har momin ke ghar me jalwahgar hoti hai.

Refrence.
Mullah Ali Qari, Sharah ush-Shifah, Volume 002, Page No. 117.

Hai koi Wahabi? To Bataye Imam Ali Qari par shariat me kya hukum lagega?
Aur unhone Shifa Sharif ki tafseer farmayi aur Qazi Ayaaz Maliki se naqal kiya to unpar kya hukum lagega?
Aur Qazi Ayaz Maaliki ne HAZRAT Ibn Abbas radiallahu anho ke hawale se Salam ka ye tariqa likha hai batao HAZRAT Ibn Abbas radiallahu anho par shariat me kya hukm lagainge?
Imam Behki pe konsa fatwa lagega kab laga rahe hai wahabi fatwa?

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3) Imam Ibn-e-Hajar Asqalani ke shagird Imam Sakhawi farmate hain
ki Hamare liye ye aqida hai ki Ambiya apni Qabro me zinda hain, aur unhe ne'matein ata ki jati hain”

Refrence.
Al-Qaul-al-Badi, Pg.161.

Imam Sakhawi Rehmatullah alaihfarmate hain ki Abu Zar aur Malik ki Meraj wali Hadees se ye sabit hota hai ki Nabi alaihis salam ne asmano par Ambiya se mulaqat kiya, Unse baat kiya aur unhone apse Baat kiya, iski sanad bilkul saheeh hai aur isme kahin bhi koi ikhtilaf nahi hai.

Nabi alaihis salam ne Musa alaihis salam ko qabar me namaz padhte hue dekha aur pher Baytul Maqdis me bhi tamam Ambiya ko dekha. Phir Nabi alaihis salam asmano par gaye aur wahan bhi Ambiya se mulaqat kiya to ye mulaqat bilkul haqiqi hai.

Refrence.
Imam Sakhawi's 'al-Qawl al-Badi' (Kalmi Nuskha) Jamiyah al-Riyad)

4) Imam Ibn Hajar al-Haitami Makki Shafai apni Jawhar al- Munazzam me likhte hain:
''Is baat ke beshumar dalail aur aqwal-e-aimma saheeh sanad ke sath maujud hain ki Ambiya apni Qabro me zinda hain, aur wo Roze rakhte hain, Har saal Hajj bhi karte hain, aur apne jism ko us Barish se paak bhi karte hain, jo unpe barasti hai.''

5) Hazrat Imam Abdul Wahab Shorani Rehmatullah alaihfarmate hain, Huzur Anwar alaihis salam apni qabr mubarak me zinda hain. Aur azan wa iqamat ke sath namaz ada farmate hain. Ayse hi deegar ambiya namaz ada farmate hain.

Refrence.
Kashaful Ghama, Jild 1, Safa 67)

6) Hazrat Imam Ibrahim bin Bishar Rehmatullah alaih farmate hain, mai ek saal Madina Sharif gaya, Rauza Aqdas pe hazir hokar salam arz ki to maine wahan se 'WA ALAIKAS SALAAM' ki awaz suni.

Refrence.
Subulil Huda Jild 12, Page no 357..

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7) HAZRAT Imam Abdul Wahidal Kubr ji Rehmatullah alaih
farmate hain,
mere samne Sheikh Abu Bakr Dayar-e-Bakri alaih rehma ne Mawajeha Sharif pe salam arz ki to andar se awaz aayi
'WA ALAIKAS SALAAM YA ABA BAKR' is awaz ko sab haazireen ne suna.

Refrence.
Zeel Tarikh-e-Baghdad Jild:16, Pg:255)

8) Hazrat Imam Hakim Tirmizi quddisa Sirruhu farmate hain,
Siddiq Nabi se kam darja hai, aur Shaheed in dono se kam darja hai, lehaaza Siddiq se iski hayaat bhi kam darja hai, aur Siddiq ki Hayaat Nabi ki Hayaat se kam darja hai. Aur Wali ki Hayaat Shaheed ki hayaat se kam darja hai.

Refrence.
Nawadirul Usool page no 429)

9) Hazrat Imam Subki Rehmatullah alaih farmate hain. Ulama-e-ikiram ne farmaya ki Huzur alaihis salam ko Nabuwwat ke sath Shahadat ka martaba bhi diya gaya hai. Aur be'shak Shuhada ke liye hayat sabit hai.

Refrence.
Shifaus Siqam, Safa 190)

10) Hazrat Imam Saalihi Shaami Rehmatullah alaihfarmate hain.
“Be'shak hamare Nabi Mohtaram alaihis salam zinda hain,
Jaisa ki ye amr apni jaga bilkul sabit hai. Aur apki ummat ke amaal apki bargah
me pesh kiye jate hain. Ye bhi apni jaga bilkul sabit hai”

Refrence.
Subulil huda jild 12 page 380..

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11) Hazrat Imam Abul Qasim Qushairi Rehmatullah alaihfarmate hain.
Hum Ahl-e-sunnat ke nazdeek Nabi Akram alaihis salaam zinda hain. Apko ha aur Ilm hasil hai. Aap par ummat ke amaal pesh kiye jate hain.

Refrence.
Shakliyate Ahl-e-sunnat page no 27)

12) Hazrat Imam Mohammad Shobari Rehmatullah alaih farmate hain.
Ambiya Kiram alaihis salaam apni qabro me zinda hain. Namaz aur Hajj ada karte hain. Jaisa ki Ahaadees me aaya hai, aur unka Imdaad farmana unka mojizah hai.

Refrence.
Shawahidul Haq 118.

13) Hazrat Imam Khafaji Rehmatullah alaih farmate hain. Apke jasad-e-kareem ko zameen par haram kar diya gaya hai. Aap deegar ambiya ki tarah apni qabr me zinda hain.

Refrence.
Naseemur Riyaz jild 1 page no 312)

14) Hazrat Sheikh Abdul Qadir Makki Rehmatullah alaih farmate hain Huzur Nabi Kareem alaihis salam tamam ambiya ki tarah apni qabar me zinda hain aur mushahidah farma rahe hain. Apka ehteram apki hayat-e-zaahiri ki tarah har musalman par wajib hai.

Refrence.
Husn-e-Tawassul page no 101..

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15) Hazrat Imam Hasan Shorunbulani Rehmatullah alaihfarmate hain Muhaqqeqin Islam ke nazdik ye Aqida sabit ho chuka hai ki Aap alaihis salam zinda hain aur apko rizq faraham kiya jata hai. Aap ibadat ki lazzat uthate hain.

Refrence.
Noorul Izaah page no 189.

16) HAZRAT Imam Barzi Rehmatullah alaih farmate hain.
Huzur alaihis salam wisal ke baad zinda hai.

Refrence.
Al-Hawi Lil-Fatawa jild 2 page no 149..

17) Hazrat Imam Abu Abdullah Qurtubi Rehmatullah alaih farmate hain. Maut Adm mehez ka naam nahi hai. Ye to ek haal se dusre haal me jane ka naam hai.
Ambiya Kiram to Shuhada ki nisbat ziyada haqdaar hain
ki wo zinda hon. Unki maut sirf ye hai ki wo humse ghaib hain. Hum unka
idraak nahi kar sakte. Halanki wo zinda aur maujud hote hain. Lekin koi insan
unko nahi dekhta.

Refrence.
Al-Tazkirah page no 169.

18) HAZRAT Imam Samhoodi Rehmatullah alaih farmate hain.
Huzur Aqdas alaihis salaam ki hayaat baad-al-wafaat me koi shak nahi Aur isi tarah deegar ambiya kiram bhi apni qabro me zinda hain.

Refrence.
Al Wafa-ul-Wafa page no 4..

19) HAZRAT Imam Zurqani Rehmatullah alaih farmate hain. Huzur Akram alaihis salam qabar anwar me zinda hai aur azan wa iqamat ke sath namaz padhte hain.

Refrence.
Zurqani Alal Mawahib jild 6 page no 129)

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20) HAZRAT Imam Dawood Rehmatullah alaih farmate hain. Al-Haasil Hayat-e-Ambiya Ikram alaihimus salam to Ijma se sabit hai.

Refrence.
Al-Makhtal Wahbiyata page no 6.

21) HAZRAT Imam Suyuti Rehmatullah alaih farmate hain, Nabi Kareem alaihis salam aur deegar ambiya ki hayat hamare yahan qatayi Ilm se sabit hai.

Refrenc.
Al-Hawi Lil-Fatawa jild : 2 ,page no 147.

22) HAZRAT Imam Yusuf Nabhani Rehmatullah alaih farmate hain ki
Hadees Saheeh ke sath istedlal kiya gaya hai ki Ambiya Kiram apni qabro me zinda hain.

Refrence.
Sa'aadatud Darain page no 180.

23) HAZRAT Imam Ibn Hajar Makki Rehmatullah alaih farmate hain
"AL-AMBIYAAE AHYAAUN FI QUBOORIHIM" ye Hadees Mubarika Saheeh hai.

Refrence.
Al-Jauharil Muazzam Safa 22.

24) HAZRAT Imam Ali Qari Rehmatullah alaih: farmate hain.
Huzur alaihis salam Apni Qabr me zinda hain. Unko buland darjaat me rizq faraham kiya jata hai.

Refrence.
Sharah Shifa jild 3 page no 396)

25) HAZRAT Imam Abu Bakr Bin Arbi Rehmatullah alaih farmate hain Tamam
Ambiya-e-Kiram alaihimus salaam apni qabro me zinda hain aur unki arwah ko qabz karne ke baad unke jisme me lauta diya jata hai.

Refrence.
Al-Hawi lil Fatawa jild 2 page no 363..

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26) HAZRAT Imam Jameel Aafindi Rehmatullah alaih farmate hain.
Tamam Ambiya apni Qabro me zinda hain.

Refrence.
Al-Fajr Al-Saadi 61)

27) HAZRAT Allama Sayyedul Ameen Misri alaihirerhma farmate hain.
Hum sab musalman is aqide par muttafiq hain ki Huzur Aqdas alaihis salam apni qabr anwar me zinda hain aur ziyarat karne walo ko jante hain.

Refrence.
Kashful Irtiyab 261)

28) HAZRAT Sheikh Ghause Azam Jilani Rehmatullah alaih farmate hain. Ambiya-e-Kiram aur Auliya-e-Kiram apni qabro me isi tarah namaz padhte hain jis tarah apne gharo me padha karte the.

Refrence.
Sirrul Asraar 104.

29) HAZRAT Sheikh Ahmed Mujaddid Alif Saani Rehmatullah alaih farmate hain. Ambiya Kiram apni qabro me namaz padhte hain ye tumne suna hi hoga.

Refrence.
Maktoob 16, Daftar 2.

30) HAZRAT Imam Nooruddin Halbi alaihi rehma farmate hain.
Ambiya duniya ki sair karte hain. Apni arwah ke sath Hajj-o-Umrah karte hain Jab unko ALLAH ka hukm hota hai. Nabi akram sallallaho alaihe wasallam tamam Alvi aur Ardi jahan sarshaar hain.

Refrence.
Sa'aadatud Darain 459..

31) HAZRAT Imam Muhammad Alusi alaihi rehma farmate hain,
ek hi waqt me Huzur Anwar alaihis salaam ko kayi muqaamaat par dekha gaya hai. Halanki aap apni qabr anwar me namaz bhi padhte hain.

Refrence.
Roohul Muaani Jild 12 page no 14)

32) HAZRAT Sheikh Abdul Haq Muhaddis Dehelvi Rehmatullah alaih farmate hain. Jaanna chahiye ki Hazraat Ambiya-e-Kiram ki hayat Ulama ke nazdeek muttafiq alaih hai. Aur isme kisi ka koi ikhtilaf nahi. Aapki hayat Shuhada ki hayat se Kaamil tar aur qawi tar hai.

Refrence.
Madarijun Nabuwwa jild 2 page no 447..

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33) HAZRAT Badruddin Ayni Rehmatullah alaih farmate hain,
Imam Dawoodi Rehmatullah alaih ne farmaya ki Huzur Aqdas alaihis salam ke liye qabr-e-anwar me dusri maut nahi hai.

Refrence.
Umdatul Qari Shara-e-sahi Bukhari, jild: 18 pg :72)

34) HAZRAT Imam Muhammad Bin Hasan bin Faurik farmate hain, Bila shubah Hamare Nabi Akram alaihis salam Apne Qabr-e-Anwar me zindah hain Wo ALLAH ke Rasool hain, Abad-al-Abaad tak zinda hain Haqiqi taur par, Na ki Majaazi taur par.

Refrence.
Al-Tabqaat-e-Shaafiya jild 3 page no 54)

35) HAZRAT Imam Manawi Rehmatullah alaih farmate hain.
Ambiya Kiram apni Qabro me zinda hain aur Namaz ada farmate hain..

Refrence.
Fuyooz-ul-Qaeer jild 3 page no 400..

36) HAZRAT Imam Ibn Hajar Asqalani Rehmatullah alaih farmate hain,
Aap alaihis salam ki hayat-e-barzakhi aysi hai jaise aap par maut waaqe nahi hui, pas aap Hamesha zinda hain.

Refrence.
Fathahul Bari jild 7 page no 21..

37) HAZRAT Sheikh Noorul Haq Deheli farmate hain.
Jamhoor ke nazdeek ye tay shuda aur Mukhtar Haqiqat hai ki Hazraat Ambiya Kiram zaaeqa maut ke baad Zinda hain.

Refrence.
Taisirul Qari jild 3 page no 252..

38) HAZRAT Imam Fakhruddin Razi Rehmatullah alaih farmate hain. Ye is baat ki dalil hai ki Insan maut ke baad nahi marte isi tarah Irshad-e-Mustafa alaihis salam hai ki ALLAH ke Nabi marte nahi, ek ghar se dosre ghar muntaqil ho jate hain.

Refrence.
Tafseer-e-Kabeer jild 21 page no 41..

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39) HAZRAT Sheikh Abdul Wahab Bukhari Rehmatullah alaih farmate hain, Sabse afzal nemat Wujud-e-Mustafa alaihis salam hai, jo ta-hayat-e-Naama ke sath Madina Munawwarah me maujud hai.

Refrence.
Akhbarul Akhyar page no 215..

40) HAZRAT Maulana Abdul Hayi Lakhnow Rehmatullah alaih farmate hain, Risalat maut ke sath hi munqate nahi hoti, balki isi tarah wilayat bhi to Nabuwwat kaise munqate ho jayegi? Kyon ki Ambiya Kiram apni qabro me zinda hain.

Refrence.
Umdatul Riaaya jild 2 page no 307..

41) HAZRAT Allama Kirmani Rehmatullah alaih farmate hain, Aur ye ehtemal hai ki HAZRATAbu Bakr Rehmatullah alaihne iradah kiya ho ki Huzur Aqdas alaihis salam ki Hayat-e-barzakhi aysi hai maut jiska ta'aqqub nahi kar sakti aur aap alaihis salam 2 martaba maut ka zaaeqa nahi chakhenge.

Refrence.
Kawakibul Darari jild:14 pg: 31)

42) HAZRAT Imam Ahmed Qastalani Rehmatullah alaih farmate hain,
Beshak Ambiya Kiram ki Hayat-e-Qabr sabit hai. Malum hai aur Daaymi hai. Chunki hamare Nabi un sabse afzal hain, Isliye chahiye ki apki Hayat-e-Qabr bhi sabse ziyada akmal aur atam ho.

Refrence.
Mawahibul Laduniya jild 4 page no 587..

43) HAZRAT Imam Taqiuddin Sheherzori Rehmatullah alaih farmate hain, Ambiya
Kiram akhirat ki taraf tashrif le jane ke baad zinda hain. Lehaza insan ko apki
risalat aur hayat ka inkar karte hue darna chahiye. Kyun ki ye bahot badi khata
hai.

Refrence.
Fatawa Ibnus Salaah jild: 1 page no 132)

44) HAZRAT Imam Abul Faaj Bin Rajab Hanbali Rehmatullah
alaih farmate hain Ambiya ki hayat, Shuhada ki hayat se akmal hai Isliye bila
shubah wo zinda jawed hain.

Refrence.
Ahwalil Qubur page no 135.

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45) HAZRAT Khwaja Fariduddin Ganj Shakar Rehmatullah alaih farmate hain,
Ambiya Kiram apni Qabro me zinda hain.

Refrence.
Sayerul Auliya page no 185.

46) Mufti Mazharullah Deheli Rehmatullah alaih farmate hain,
Huzur alaihis salam hayat hain aur unki rehmat ka silsila kabhi Munqate nahi hua.

Refrence. Mazharul Aqaid page 49..

47) HAZRAT Maulana Qutubuddin Khan Rehmatullah alaih farmate hain,
Zinda hain Ambiya-e-Kiram alaihimus salam qabro me, ye masla muttafiq alaih hai. Kisi ko isme khilaf nahi ki unki wahan haqiqi jismani duniya ki si hai.

Refrence.
Mazahire Haq jild 1 page no 445)

48) HAZRAT Khwaja Faqirullah Hanfi Rehmatullah alaih farmate hain
Be'shumar Hadeeso me warid hai ki Ambiya apni qabro me zinda hain, Apne Rab ki ibadato me mashghul hain, Namaz, roza, Hajj ada karte hain.

Refrence.
Qutubul Irshad page no 276)

49) HAZRAT Shah Waliullah Muhaddis Deheli Rehmatullah alaih farmate hain. Ambiya Kiram marte nahi hain balki apni Qabro me zinda hain. Namaz padhte aur Hajj karte hain.

Refrence.
Fuyuzul Harmain 80)

50) HAZRAT Sultan Baahu Rehmatullah alaih farmate hain, yaad
rahe ki jo Ambiya Kiram ko murda jane uspar Eman ke salab ho jane ka khauf
hai.

Refrence. Ainul Faqr page 82)

51) HAZRAT Sheikh Ahmed Saeed Deheli Rehmatullah alaih farmate hain, Ulama ka ispar ittefaq hai ki Huzur Aqdas apni Qabar Munawwar me zinda hain.

Refrence Tehqiqul Haqqul Mubeen page no 40)

52) HAZRAT Allama Zahid Kausari Rehmatullah alaih farmate hain Hazrat
Ambiya Kiram apni qabro me zinda hain.

Refrence. Maqalate Kausari page no 387..

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53) HAZRAT Allama Ahmed Dahlaan Makki Rehmatullah alaih farmate hain, Ahl-e-sunnat ke haan Ambiya-e- Kiram ki Hayate Qabar bilkul sabit hai. Iske bahot dalail hain.

Refrence.
Dararus saniya page no 13)

54) HAZRAT Imam Ibn Abedin Shaami Rehmatullah alaih farmate hain, Ambiyae
Kiram apni qabro me zinda hain.

Refrence.
Raddul Muhtar jild: 4 page no 151)

55) Imam Ahmed Raza Khan Rehmatullah alaih farmate hain, Rasoolallah aur tamam Ambiya kiram ki hayat-e-Haqiqi, Dunyavi, Ruhani wa Jismani se zinda hain. Zameen wa asman ki saltanat me tasarruf farmate hain.

Refrence.
Fatawa-e-Razviya jild 2 page no 152.

Iske alawa aur bhi bahot se Ulama-e-Islam ne masla-e-hayat-un-Nabi sallallahualayhewasallam ko dalail ke sath sabit karne ke baad apna aqida raqam farmaya hai ki Huzur Aqdas zinda hain Hazaro waqeyat ispar dalalat kar rahe hain kya ye saare buzurg bhi Mushrik Kaafir the jaise k wahabi muft khoro ne likha hai aur taqreero me bola hai. ??..

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Proof From The Books of Wahabis.

Dekhe pehle Devbandi peshwao ki kitabo se koi wali Nabi k bare me inke aqide saaf hai k wo majboor hai apne wisal k baad kahi aa ja nahi sakte.
Maazallah
magar khud ka akabir buzurgo ki shan-o-azmat dikhani ho to devbandi hazrat saare shirk biddat band kar ke waqiat baayan karte hai dekhe saboot

1) WAFAT k baad Maulana Kasim Nanatvi sahab apne Jism-e-zaahiri k saath Devband k madrase aaye
Qari Tayyab (Mananger of Devband & Grandson of Kasim Nanatvi) bayan karte hai k jis zamane me Moulvi Rafiuddin Sahaba Darool Uloom Devband the Mohtamim the us zamane me kuch Mudarris (Teachers) me aapas me kuch maslo ko leke behas chid gayi.
Aage chalke Maulana Mehmood Ul Hasan sahab bhi behas wa hungame me sharik hogaye.
Ab aage ka wakiya khud Qari Tayyab sahab bayan karte hai likhte hai..

“Isi Dauran ek din Alsabah baad namaz-e-Fazar Maulana Rafiuddin sahab rehmatullah alaih ne Maulana Mehmoodul hasan sahab ko apne Hujre me bulaya (jo Devband me hai) Maulana sahab haazir huway aur band hujre ka darwaza khol k andar daakhil hue Mausam Sakht sardi ka tha.
Maulana Rafiuddin sahab farmate hai pehle mera ye Ruee ka lebada dekhlo. Maulana ne Lebada dekha to tarr (Wet) tha aur khoob bhig raha tha Farmaya k waqiya yeh hai ki abhi abhi Mualana Kasim Nanatvi Zasde Unsuri
(Jisme zaahiri) k saath mere pass aaye tashrif laaye the. Jis se mai ek dum pasina pasina hogaya aur mera lebada tarbatar ho gaya aur yeh farmaya k Mehmood hasan se kehdo k is jhagde me na pade.
Bas maine ye kehne k liye bulaya hai.
Maulana Mehmood Hasan sahab ne arz kiya ki Hazrat mai aapke haath me tauba karta hoon ab iske baad mai kisi se kuch na bolunga.

Refrence.
Arwah-e-Salasa page no 242, Writer : Zahoor ul Hasan, aur Maulana Ashraf Thanvi ne iski takreej ki hai)

dekhlo devband ki kahani jab baat apne moulvio ki aayi to kisi ne kuch objection nahi kiya k hamare buzurg ne likha hai k Nabi alaihi
salam k bare me Maazallah.

ab dekhe dosra saboot Ashraf Thanvi sahab k dada ka wakiat marne k baad bhi Thanvi k dada Mithai leke apne ghar pahunch gaye

Kisi baraat me Thanvi sahab k dada jaa rahe the waha dakuo ne hamla kiya aur thanvi sahab k dada ka wisaal hua..
ye pasmanzar hai ab aage ka wakiat khud devbandi hazraat likhte hai

“Shahadat k baad ek ajeeb waqiya hua”
Rat k waqt apne
ghar misle zinda k tashrif laye aur apne ghar waalo ko mithai laakar di
aur farmaya ki agar tum kisi se zaahir na karogi to is tarah se roz aaya karunga. Lekin unke ghar waalo ko andhesa hua k jab baccho ko mitha khate dekhgenge to maalom nahi kya subaah (shak) karnge is liye zaahir kar diya aur aap tashrif nahi laaye yeh waqiya khandan me mashoor hai.

Refrence.
Ashrafus sawaneh jild 01, Page no 12 Published Khankaah Imdadia Thana Bhavan, Musaanif Khwaja Azeezul Hasan)

Dekho wahabi tableeghe k murday kabar se mithai lekar nikal pade.

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Aapne dekha aur padha pichle post 28 me thanvi k dada sahab marne k baad bhi mitahi leke ghar aa sakte hai,

nanatvi sahab marne k baad bhi madar se jaa sakte hai.

koi shirk biddat nahi hota bas saari tauheed shirk hojati hai jab baat nabi alaihi salam aur aulia ALLAH k liye hoti hai Kyu ?

Akheer musalman jo ehl-e-sunnat wa jama'at se hai unko he mushrik bid'ati kafir kabar parast etc he kyon kaha jata hai aur tableeghi jamat sirf aur sirf musalmano k ilaqao me he apna dera kyon daalte hain kabhe soncha hai aapne.?

Devbadnio k ek aur buzurg sahab Maulana zakaria Kandhelvi ne ek kitab likhi

jis kitab ko har chille me devbandi leke ghumte hai naam
“FAZAIL-E-AAMAL”
me waqia likhte hai chunache likha hai
"Ahmad Raafi Mashoor Buzurg Akaabir Sufiyah Me Se Hain, Inka Khessa Mashoor Hai Ke Jab 555 Hijri Me Woh Ziyarat Ke Liye Haazir Hue Aur Qabar Ke Muqaabil Khade Hue To Yah Do Sher Padhe.
trans:
Doori Ki Haalat Me Main Apni Rooh Ko Khidmat Akdas Me Bheja Karta Tha, Wah Meri Nayab Ban Kar Astaanah Mubarak Choomti Thi, Ab Jismon Ki Haaziri Ki Baari Aayi Hai, Apna Dast Mubarak Ata Kijiye, Taake Mere Honth Isko Choomen Is Par Qabar Shareef Se Dast Mubarak Bahar Nikala Aur Unhone Isko Chooma"

Refrence.
Fazail-e-Aamal Hajj K Fazail Pg 130 to 131)

Yaani Ki Huzur Sayyad Ahmad Kabir Rifayi Rehmatullah Alaih Ne Baargaah-e-Risalat Me Arz Kiya K Mai Huzur Salallahu Alaihi Wassalam Se Musafa Karna Chahta Hu Aur Huzur Ne Khabar Se Haath Bahar Nikal Diya..
SubhanALLAH.

Jab Kabar se haath bahar nikal sakte hai mere aaqa to batao kya khud bahar nahi aasakte.. ?
ye hai devbandi aqide ka doghla pan

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Ab Ghair mukkalido aur devbandio k shaikhul Islam sahab Abdul Halim Ibn Taimya sahab ki kitab se saboot..

Hawala 1 “Nabio ki zinda hona Bukhari aur muslim ki kitabo se saabit hota hai jisme RasoolALLAH ne farmaya jab logo ko dafan kar ke ghar ki taraf aate hai to murde pairo ki awaaz ko sunte hai”

Refrence.
al mazmu’aat al fatawa ibn Taimya jild 24 page no 362)

Wahabi k nazdeek bahot motebar.
IMAM IBN HAJAR ASQALANI KA AQEEDA, AMBIYA ALAIHESALAM ZINDA HAIN, AUR JAHAN CHAHE JAA SAKTE HAIN:

Fath-Ul-Bari Sharah Saheeh Bukhari, Vol 2, Page no 765) me likhte hain,

NABI sallallaho alaihe wasallam ne dekha, HAZRAT Moosa alayhisalam Hajj karne aa rahe hain, aur Talbiya (Allahum ma Labbaik) padh rahe hain.

Refrence.
Sahi Bukhari, Kitabul Hajj, Hadees : 1555)

Is Hadees ki sharah me Imam Ibn Hajar Asqalani likhte hain,

Ho Sakta hai ki Moosa alaihesalam khud hi Hajj karne aaye ho, Kyun ki Ambiya zinda hain, aur jahan chahe jaa sakte hain, aur unhe koi bhi Hajj karne se nahi rok sakta.

Is Hadees ke tahet Imam Ibn-e-Hajar Asqalani ka Aqeeda bhi pata chalta hai, aur Hadees se istedlal bhi kiya jata hai ki Ambiya alaihimus salam zinda hain,

Wahabio k Imam Ibn-al-Qayyim jo inke Abdul halim ibn taimya k shagird hai likhte hai,
“ye jaan lena zaruri hai ki Ambiya ke jism apni Qabro me isi tarah hain jaise wo duniya me the tabhi to jab Sahaba ne pucha ki 'Aap par Darud kaise pesh kiya jayega, jab apka Jism mitthi me hoga?' to Nabi alaihe salam ne farmaya:
ALLAH ne Ambiya ke jismo par mitthi ko haram kar diya hai ki wo inke jismo ko khaye, aur agar unke Jism salamat na hote to Nabi alaihe salam ne aisa jawab na diya hota”

Refrence.
Al-RuH Page no 58..

Wahabio k bahot motebar shaks Qazi Shawkani likhte hai
“Nabi apni kabar me zinda hai, iska saboot hadis me maujood hai k Ambiya apni kabro me zinda hai”

Refrence.
Nayt Al Awtar jild 5 page no 101..

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Answer of Questions Raised by Wahabis.

1) Tum Sunni kehte ho Nabi alaihi salam apni kabro me zinda hai jabki Quran me ALLAH farmate hai
“kullu nafsun ziyaqatul mout”
كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ ۗ

“HAR JAAN KO MAUT KA MAZA CHAKNA HAI”

Surah Al Imran ayat 185..

Ans) Ye ek bewakufana aitraz hai hum ne shuru me hi iska jawab diya hai k hum ispe imaan rakhte hai aur aqida bhi..
ab wahabi ye baar baar aitraaz kare to iska ilaaj nahi hai Phir bhi sun lo
Imam Behki rehmatullah alaih farmate hai apni kitab Hayatal Anbiya Fi Kuburihim me farmate Imam Abu Dawood ne apni sunan me hadees likhi hai
“Hazrat Abu Hurairah RadiyAllahu Ta’ala Anhu Se Marwi Hai Ki Huzoor Nabi-e-Akram Sal Allahu Alaihi Wassalam Ne Farmaya :

Jo Shakhs Mujh Par Salam Bhejta Hai To Be'Shak ALLAH Ta’ala Ne Mujh Par Meri Rooh Lauta Di Huee Hai.
(Aur Meri Tawajjoh Us Ki Taraf Mabzool Farmata Hai) Yahaan Tak Ki Us Ke Salam Ka Jawab Deta Hoon”

Refrence.
Abu Dawud As-Sunan, Jild 2, Page no 218, Hadith- 2041)

ab aage farmate hai k har waqt nabi-e-karim Sal Allahu Alaihi Wassalam pe har waqt koi na koi ummati durood bhejta hai chunacha Quran me hai

Be'shak ALLAH aur uske Farishte Darood bhejte hai us Ghaib batane waale nabi par, aye Imaan waalo unpar Durood aur khoob Salam Bhejo”
(Al Quran, Surah Al Ahzaab Aayat :56)

to kya rooh jism se nikali jaati hai baar baar aur daali jaati hai ?
ji nahi iska jawab Mujadid Imam Jala Imam Jalaluddin Suyuti Rehmatullah alaih farmate hain:
Hadees me ''Radda'' ke lafz maujud hain, aur ''radda'' ka maayna hai

''ala-al-dawam''

yani permanently. To yahan ye matlab nahi hua ki ALLAH TA'ALA bar bar apne Mehboob ki Rooh lauta ta hai, aur phir bar bar wapas leta hai, balki ye matlab hai ki ALLAH ne apne Mehboob ki Rooh ko lauta diya hai, aur ab wo zinda hain.
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Wahabi Aiteraz 2)
Ye To Darood padhne ki baat Insaan sota bhi to hai ek na ek waqt aysa aata hai jab koi Durood nahi bhejta hai us waqt kya ?.

Ans..
Tum wahabi sach me aqal k andhe ho tumhe Kabhi Nabi-e-Karim Sal Allahu Alaihi Wassalam ki shaan-o-azmat hazam nahi hogi sun lo Hadis koi ek waqt bhi aysa nahi hai jab Nabi pe koi salam nahi padhta jabki Quran me saaf saaf aayat hai salam k talluk se magar tum maanoge nahi ye lo is Hadees ko bhi padh lo
“Hazrat Nabeeh Bin Wahab radi allahu anho se marvi hai ki Hazrat Ka'ab Abhaar Radiallaha anho Ummul Momineen Hazrat Ayesha Siddika ki khidmat me haazir hue aur unhone Huzur-e-akram alaihih salam ka zikar kiya..

Hazrat Ka'ab Abhaar Radiallaha anho ne kaha
“Jab bhi din nikalta hai 70'000 hazar farishte utarte hai aur wo Huzur-e-Akram ki kabar-e-aqdas ko gher lete hai aur Kabar-e-Aqdas pe apna par maarte hai
yaani paro (wing's) se jhaado dete hai aur Huzur Sal Allahu Alaihi Wassalam k roze-e-aqdas me sham hote hee wapas aasmano par chale jaate hai aur itne hi mazid utarte hai wo bhi wo amal dohrate hai jo pehle k faristo ne kiya hatta k jab qabr-e-Mubarak shak hogi to Huzur Sal Allahu Alaihi Wassalam 70'000 farishto k jhurmut me (maidan-e-hashr me) tashreef laaynge..

Refrence.
Imam Darmi ne Sunan Darmi jild 1page 57 Hadis 94)

Abu Nuayam ne Hilyatul Aulia jild 5 page 390..

Imam Bahyaki ne Shuabul Imaan jild 3 page 1018, Hadis :537)

Ghair mukallido k imam ibn kathir ne Tafseer ul Quran
al azeem tafseer ibn kathir me Jild 5 page no 518)

ab bhi koi aysa waqt hai jo khali hai durood se ? ALLAH tumhe Nabi Sal Allahu Alaihi Wassalam ki azmat samajhne ki taufeeq de..
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Wahabi aiteraz 3)
Nabi alaihisalam zinda hai to sahaba ne galat kiya kabar banake ?

Ans)
Ye inke dimaagh ka kachra hai jo kitni bhi daleel dedo saaf nahi hota ussi sahaba ki jamaat ne be'shumar aysi rivatein batayi hai jis se ye saabit hota hai k ambiya alaihi salam apni kabro me zinda hai aur unka jism salamat rehte hai ab iske saboot me Daur-e-Farook e azam me
“Hazrat Abu Moosa Ashari radiallahu anho Ne Tastaer Ka Qila Fateh Farmaya Waha Par Ek Mehfooz Jagah Me Ek TABOOT Mila Jisme Hazrat DANIYAL Alyhissallam Ka Jisme Mubarak Paya Aur
Jisme Mubarak Ki Yah Halat Thi K Gardan Mubarak Aur Seena Ki Tammam Rage CHAL Rahee Thi .
Aap Ne Hazrat-e-Umare Farooqe Aazam Ko Khat Likha Jaha Se Jawaab Aaya K

Hazrate DANIYAL Alyhissallam ne Duwa Ki Thi K Mujhe Ummate Muhamadiya Dafan Kare To Aysa Hi Apko Karna Hai Aur Ambiya K Jismo Ko Aag Aur
Zameen Nahi Khatee”

Refrence.
Imam ibn Kasir ne Al Badaya Van Nihaya jild 2, Page 40 to 42)

Ref.
Imam Abi Shaeba ne Al Musanaf Ibne Abi Saeba jild 07 pg 04)

Dalla-e-Lun Naboovah jild : 1 pg : 382)

Hazrat Daniyal Alaihi salam aur Huzur alaihi slam k darmiyan waqt kitna lamba tha ?
approximately 850 saal k waqt pher bhi Jism salamat, nafs chal rahi hai alhamdullilah goya k ye jism ka milna jawab de raha ho k ek kaum aaygi 1400 saal baad jo Nabio ko murda kahegi unke liye ye ibrat hai dekh le..

Hazrat Umar aur digar sahaba se bhi saabit hua k wo bhi Nabiyo ki hayat k kaayal the. Ab Umar Farooq-e-aazam ne unhe dafn bhi karwaya baad me ye jaante hue k wo hayat hai to kya unhone bhi zulm kiya jaisa k tumhare Bilal Philips jaise jaahil ne kaha hai.
Ab Kya jawab hoga tumhara Dafan karna ye ek Islami tarika hai isliye kiya jaata hai.

ALLAH HIFAZAT FARMAYE MUSALAMNO KI IN WAHABI BAD' AQIDO SE.
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POST-NO.... 3⃣4⃣

Wahabi aiteraz 4)
Nabi barzakhi atebar se zinda hain Dunyawi Aitbaar se Nahi ?

Ans)
Barjaki aitbaar se murda kon hota hai ?
Har momin musalmaan Barjaki aitbaar se phir zinda hua kyu ki aalam-e-barjakh me to har momin ki rooh zinda hai. Phir Shahido ki zindagi aur unke zinda hone pe aayat kyu aayi ? aur Ambiya alaihi salam ki zindagi ko saabit karne k liye Muhadiseen ne kitab-e-dalil kyu likhe jama kiye ?
Aur phir ambiya ki hayaat ka tazkira shariat me infiradi tour par kyu hai?
aur sheikh Abdul haq muhaddis daheli alahi rehma ka ye farmana k
HAYAT UL AMBIYA Aysa mauzu hai jispe koi ek telaf nahi hai pata chala k ektelaf tha nahi jab najd se fitne uthe tab ektelaf shuru hua hai

SHAIKH ABDUL HAQ MUHADDIS DAHELI farmate hai
“Ambiya zinda hai aur shuru se is baat pe ijma raha hai k wo hayat hai unki zindagi asal hai, shaheedo ki tarah Ruhani ya barjaki nahi”

Refrence.
Ash’at al Lama’at vol. 1 page. 574..

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POST-NO.... 3⃣5⃣

Wahabi aiteraz 5)
Nabi Zinda Hai To Nazar kyu nahi aate hai ?

Ans)
Ye ajeeb jaahil hai wahabi log apne aqide ko defend karne k liye kuch bhi sawal karte hai.
Pehli baat ye dunya ki kis mazhabi kitab se definition liya gaya hai k zinda hone k liye zaahiran dikhna jaruri hai ?
iska jawab pehle dein
Agar pher bhi kehte ho k nahi nahi dikhna zaruri hai warna nahi maanege hum,

ALLAH aur uske farishte zinda hai ya murda hai ?

Kiramin Kaatimin Zinda hai ya murda ?

be'shak zinda hai phir nazar kyu nahi aate ?

to pata chala zaahiran nazar naa aana is baat ki dalil nahi hoti k wo cheez maujood nahi hai aur modern science to taraqqi kar chukka hai bahot aap k saamne aysi cheeze hai jo aam insaan naked aankh se nahi dekh sakta hai uske liye kuch khas equipments ki zarurat hoti hai.
Simple hai aaj agar nabi alaihi salam ko dekhna hai to khud ko waise banao k tumhari aankhe unhe dekhne k kaabil hojaye.
Agar ab bhi nahi maanoge to na maano, maan kar hum pe kaunsa ehsaan karoge ?

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Wahabi aiteraz 6)
Nabi alaihisalam zinda hai to khana bhi khate honge ? phir Dunyawi maamlat insaan jaruriyat bhi hoti hogi jaise istenja, pakahana etc. wo kaha karte hai ?

Ans) ye bhi inka ek ajeeb aitraaz hai aysa konsa usool hai jo ye sab karna hai.
Insaan jannat me jaayga waha bhi haajat hogi to kya ek aam musalman bhi waha najasat karega?
Hargiz nahi waha insaan ko is trah se banaya rakha jaayga k kuch Hajaat ho bhi tab bhi kuch fark nahi padega wo khud se nikal jaaye aur pata bhi nahi chalega.
Ab ye haal hai Jannat ka aur jo khud Malike Jannat hai unka aalam kya hoga ? Hamara to aqida hai is baat pe k Huzur-e-Akram alaihi salam ka rauza to khud jannat se afzal hai.
ab iski bhi daleel chahye to aapke ghar se dalil dete hai ruko

Wahabi Ghair Mukkalido k har Dil Aziz Imam Ibn Kayyam Jauzi likhte hai
“Imam ibn Akeel ne farmaya Mujhse kisi Sayil ne pucha Hujra-e-Nabvi Sal allahu alaihi wassalam aur Khana-e-kaaba me kon Afzal Hai ?

Al Jawab.
agar tumhari Murad-e-ye hai k Huzur sal allahu alaihi wassalam waha Tashreef farma hai to Kaaba Afzal Nahi hai.
ALLAH Ki kasam na arsh na uske hamileen na Jannat agar dono jaha se mowazna kia jaaye to Hujre ko sab pe tarjeeh hai”

Refrence.
Babul Fawaid jild 3, page 1065 by Ibn Kayyam Jauzi..

SubhanALLAH. jab Hujra-e-Nabvi sal alahu alaihi Wasalam ka aalam ye hai to khud jaha Mustafa Jane Rehmat Salallahualaihi Wasalam Aaram farma rahe hai wo jagah khud kitni Mukkadas hai.
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POST-NO... 3⃣7⃣

Wahabi aiteraz 7)
Nabi kabar me namaz kaise padte hai ? Ruku Sazde itni choti jagah me ?.

Ans)
Dunya sudhregi tum mardoodo ko aqal nahi aaygi sirf dimagh issi kaam me kharch karte ho k kis tarah se tauhin-e-risalat ki jaaye.
Jab Nabi Alaihi salam ne farmaya k Moosa alaihi salam apni kabar me namaz padh rahe the kisi sahaba ne pucha k kaise padh rahe the kaise khade honge ?
Imaan to naam hi hai ghaib ki baato ko maan lene ka. Tumhare Kandhe me do Farishte hai

“KIRAMIN KATIMEEN”

wo namaz kaha padhte hai ? Kandhe me hi padhte hai na ?

kandhe me kuch weight bhi uthate hoge tab kya farishte Dab jaate hai ?

Wahabi bolta hai par samajhta nahi.

Wahabi aiteraz 8)
Hazrat Umar Ne Kaha Us Shaks ko maar dunga jisne kaha Nabi wisal kar gaye baad me Abu Bakar Siddik Ne Kaha Nabi ko kya tum khuda samajhte ho wo bhi wisal karenge Dekho Abu Bakar Siddik to Nabi alaihi salam ko Zinda nahi samajhte..

Ans) Wisal Ka Munkir Koi Nahi hai ye baat humne shuru me wazahath ki hai us waqt me Sayyidna Siddik-e-Akbar ka kehna isliye nahi tha k wo aqida rakhte hai k Nabi-e-Karim SalAllahu alaihiwassalam mar gaye ma'azALLAH balke wo sirf Hazrat Umar Razi allahu anho ko samjhane k lihaz se tha k har wo chiz jo wajood me aayi hai wo ek baar qudrat-e-Ilahiya k tahet usko bhi mitna hai..

ab dekhiye Siddik-e-Akbar ki wasiyat Hazrat Abu Bakar Siddiq
Radiallaho Ta'ala Anhu Ka Aqeedah, Nabi Alaihis Salam Zinda Bhi Hain Aur
Hamaari Awaz Bhi Sun Sakte Hain Aur Jawab Bhi De Sakte Hain:
Hazrat Siddiq-e-Akbar Radi-Allahu-Ta"aala-Anhu Ne Apne Visaal-e-Mubarak Se Pehle Hazrat Ali Radi-Allahu-Ta'aala-Anhu Ko Farma Diya Tha Ki Mere Janaze Ko Taiyyar Karke Hujra Sharif Jisme Huzoor SALLALLAHU-TA'AALA-ALAIHI-WASALLAM Ka Mazaar-e-Anwar Hai, uske Saamne Rakhker Arz Karna-Assalamu Alaikum Ya Rasoolallah
(SALLALLAHU-TA'AALA-ALAIHI-WASALLAM)
Yeh Abu-Bakr Aapke Darwaze
Per Haazir Hai pher Jaisa Hukum Ho Wahi Karna.

Chunanche, Aapki Wasiyat Ke Mutabik Aapke Janaze Ko Hujre Ke Saamne Rakhker Arz Kiya Gaya, Ya Rasoolallah (SALLALLAHU-TA'AALA-ALAIHI-WASALLAM) Yeh Aapke Yaar-e-Ghaar Abu-Bakr Aapke Darwaze Per Haazir Hain Inki Tamanna Aapke Hujre Sharif May Dafan Hone Ki Hain Agar Ijazat Ho To Hujra Sharif Me Dafan Kiya Jaye?

Yeh Sunker Hujra Sharif Ka Darwaza Jo Pehle Bandh Tha Khud-Ba-Khud Khul Gaya Aur Awaaz Aayi- "Habib Ko Habib Se Mila Do, Kyon ki Habib Ko Habib Se Milne Ka Ishtiyaak Hai"

Jab Hujra Sharif Me Hazrat Abu-Bakar
Radi-Allahu-Ta'aala-Anhu Ke Dafn Karne Ki Ijazat Hui To Janaza-e-Mubarak Ko Ander Legaye Aur Huzoor SALLALLAHU-TA'AALA-ALAIHI-WASALLAM K Kandhe Mubarak K Kareeb Aapko Dafan Kardiya Gaya..

Refrence.
Siratus Saliheen Page no 92..

Tafseer-e-Kabeer Jild:5, Safa:685.

Khasasi'ul Qubra Jild:2, Safa:282 )

Tarikh-e-Damishq. Pg.747)

Isse pata chalta hai ki Hazrat Abu Bakar Siddiq Rehmatullah alaihka Aqida tha ki Nabi alaihe salam hume sun bhi sakte hain aur jawab bhi de sakte hain, isiliye aysi wasiyat farmayi thi.
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POST-NO.... 3⃣8⃣
LAST-PART COMPELETE HUAA

POST-NO... 3⃣7⃣ me jo aapne padha
Isi trah ka waqiya Sayyidna Umar ibn Khattab Razi allahu anho ka bhi wo bhi padh li jiye..

"Hazrat Umar Bin Memoon Radi Allahu Ta'ala Anhu Se Riwayat Hai Ke Hazrat-e-Umar Radi Allahu Ta'ala Anhu Ko Dekha Ke Unhone Farmaya:
Aey Abdullah Bin Umar (Radi Allahu Ta'ala Anhu) Ummul Momineen Aisha Siddiqa RadiAllahuTa'ala Anha K Pass Jao Or Kehna Umar Bin Khattab (Radi Allahu Ta'ala Anhu) Aapko Salam Kehte Hai Phir Puchte Hai Ke Mujhe Dono Sathiyo K Sath Dafan Kar Diya Jaye ,
Hazrat-e-Aysha Siddiqa Radi Allahu Ta'ala Anha Farmati Hai: Ke Wo Jagah Me Apne Liye Chahati Thi Lekin Maine Unhe Aaj Apne Upar Tarjih Di
(Means Mene Unhe Waha Dafan Hone Ki Ijazat De Di)

Jab Abdul Bin Umar Radi Allahu Ta'ala Anhu Wapas Lote To, Hazrat-e-Umar Bin Khattab Radi Allahu Ta'ala Anhu Ne Pucha Kya Khabar Laaye Ho?

Arz Guzaar Hue, Aey Ameerul Momineen Aap Ke Liye Ijazat Mil Gayi Hai, Hazrat-e-Umar Radi Allahu Ta'ala Anhu Ne Farmaya Is Aram Gah Se Mere Liye Koi Jagah Araam Wali Nai Hai , Jab Mera Wisaal Ho Jaye To Mujhe Utha Ke Le Jana Or Salam Arz Karna Or Pher Farmana Ke Umar Bin Khattab
(Radi Allahu Ta'ala Anhu) Aap Se Salam Arz Karte Hai , Agar Mujhe Ijazat Mil Jaye To Waha Dafan Karna Warna Musalmano Ke Qabrastaan Me Le Jana"

Refrence.
Sahi Al Bukhari: Jild 1 Book No : 23 Kitabul Janaiz Baab No :96 ,
Huzoor-e-Akram Alaihi Salam, Hazrat Abu Bakar Aur Hazrat Umar Radi Allaho Anho Azmain ki Kabr-e-Mubarak Ka Bayan, Hadees :1392)

ab yaha wahabio se hamare kuch sawal hai aap Hazrat Abu Bakr k qaul se dalil pakadte hai aur aapke mulla bol chuke jo Nabi ko zinda samjhe wo kaafir hai..

Hazrat Umar Razi allahu ne Nabi-e-Karim Salallahu alaihiwaslam ko Zinda maana tha jabki umar farook-e-aazam ko pata tha k Nabi-e-Karim Wisal Kar gaye..
To Kya Hazrat Umar pe Hukum lagega ??
agar nahi to bataye pher Bataye k Hazrat Umar Razi allahuanho ne Is masle me kab tauba ki ?
Koi Saboot pesh karo
Itne saare Muhadisin Fukaha Aulia pe kya hukum lagega jo 1435 Saalo se Huzur-e-Karim alaihisalam ko zinda maante hai kya ye sab ma'zaALLAH Gumraah kaafir the aur aaj tum haq pe ho ???

Jo In Buzurgo ko Na maane wo khud kya hai batane ki jarurat nahi hai hume. Humne Is Mukhtasar se risale me bahot si dalilo se wazeh kiya hai k Huzur-e- Karim Salallahualaihi Wasalam apni Kabar me Dunyawi zindagi ki trah Zinda hai aur Nahi unke jism ko zameen koi Nuksaan pahoncha sakti hai ab agar koi Khud ko Ahl-e-Hadees kahe uske baad bhi itni hadeeso ka saaf inkar karde to uske liye Quran-e-Mukaddasa ki wo aayat hi kaafi hai
wo kaisa ahl-e-hadees hai hume samajh naahi aata kis muuh se ye khud ko ahl-e-hadees salafi kehte hai jabki naa hadiso ko maante hai na kisi Salaf salaheen ulema ko maante hai 55 se zyada motebar ulema k qaul unki kitabo se wazeh kiya k Tamam log Shuru se leke aakhir tak sab hayate ambiya k kayal the kisi ne is masle me koi sawal hi nahi kiya magar ab jaake jabse ye new jamat paida hui musalmano me ek naya aqida tarasha gaya k Nabi alaihisalam hayat nahi hai jabki ye aqida
khud me biddat hai.
ALLAH Tabarwatala se dua hai ka Apne Habib alaihi salam k sadke tufail hamari is choti si khidmat ko kabool farmaye hamra aqida badmazhab se mehfooz kare ameen sum ameen..
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⚠ THE END PART ⚠
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