TAMHEED E IMAAN

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                           Album 2

                 TAMHEED E IMAAN

Part    46

MAKR E DUWWAM

Is firqa e baatila ka makr e duwwam yeh hai ke Imam e Aazam radiyAllahu ta’ala anhu ka maz’hab hai ke,
Hum ahle Qibla mein se kisi ko kaafir nahin kehte aur Hadees mein hain jo hamaari si namaz padhe aur hamare Qible ko munh kare aur hamara zabeeha khaaye, woh musalmaan hai.

Musalmaanon !
Is makr e khabees mein un logon ne niri kalma goi se udool (khilaaf) kar ke sirf Qibla rui ka naam Imaan rakh diya, yaani jo Qibla ru ho kar namaz padh le musalmaan hai agarcha ALLAH azza wa jalla ko jhoota kahe, MUHAMMAD RASOOLULLAH sallallahu Ta’ala Alaihi wa aalihi wasallam ko gaaliyaan de, kisi soorat kisi tarah Imaan nahin talta.  "Chu wu zoo e mohkam bi bi tameez,"
Awwalan is makar ka jawab:
TUMHARA RAB AZZA WA JALLA FARMATA HAI:
"Asal neki ye nahi ke apna munh namaz mein mashriq wa magrib ko karo balke asal neki ye hai ke aadmi Imaan laaye, ALLAH aur Qayamat aur Farishton aur Qur’an aur tamaam Ambiya par”

(para 2, surah bakrah, ruku 6)

Dekho saaf farma diya ke zarooriyaat e Deen par Imaan laana hi asal kaam hai bagair is ke namaz mein Qibla ko munh karna koi cheez nahin,

AUR FARMATA HAI:
“Woh jo kharch karte hain uska qubool hona band na hua, magar is liye ke unhone ALLAH  aur RASOOL ke saath Kufr kiya aur namaz ko nahin aate magar ji haare aur kharch nahin karte magar bure dil se.”

( para 10, surah tauba, ruku 13)

Dekho inka namaz padhna bayaan kiya aur phir unhe kaafir farmaya. Kya woh Qible ko namaz nahin padhte the? faqat Qibla kaisa? Qibla e dil o jaan, Kaaba e Deen o Imaan , Sarwar e Aalamiyaan ( tamaam Aalam ke Baadshah) sallallahu Ta’ala Alaihi wa aalihi wasallam ke peeche jaanib e Qibla namaz padhte the.

Part       47

AUR FARMATA HAI:
“phir agar woh tauba kare aur namaz barpa rakhe aur zakaat de to hamare Deeni bhai hain aur hum pate ki baat saaf bayaan karte hain ilm waalon ke liye, aur agar qaul o iqraar karke phir apni qasmein tode aur tumhare Deen par ta’an kare to kufr ke peshwaon se ladon, unki qasmein kuch nahin shaayed woh baaz aaye.”

( para 10, surah tauba, ruku 8)

Dekho Namaz wa zakaat wale agar Deen par ta’ana karein to unhein kufr ka peshwa Kaafiron ka sargana farmaya.
Kya KHUDA aur RASOOL ki shaan mein woh gustakhiyaan Deen par Ta’ana Nahin?

Iska bayaan bhi suniye:
TUMHARA RAB AZZA WA JALLA FARMATA HAI:

“Kuch yahoodi baat ko us jagah se badalte hain aur kehte hain hum ne suna aur na Maana, aur suniye aap sunaaye na jaaye aur raaeena kehte hain zabaan phair kar aur deen par ta’ana karne ko aur agar woh kehte hum ne “suna” aur “Maana” aur “suniye” aur hamein “mohlat” dijiye to unke liye behtar aur bohat theek hota lekin unke kufr ke sabab ALLAH ne un par laa’nat ki hai to Imaan nahi laate magar kam.” 

(para 5, surah nisa, ruku 4)

Part     48

PEHLUDAAR BAAT DEEN ME TA'ANA:

Kuch yahoodi jab darbaar e Nabuwwat mein haazir hote aur HUZOOR E AQDAS sallallahu Ta’ala Alaihi wa aalihi wasallam se kuch arz karna chaahte to yun kehte suniye, "Aap sunaate na jaayein" , jis se zaahir to dua hoti yaani HUZOOR ko koi naagawaar baat na sunaate aur dil mein bad-dua ka iraada karte ke sunaayi na de aur jab HUZOOR E AQDAS sallallahu Ta’ala Alaihi wa aalihi wasallam kuch irshaad farmate aur ye baat samajh lene ke liye mohlat chaahte to raa’ina kehte, jis ka ek pehlu e zaahir ye ke “hamaari riaayat farmaiye” aur muraad e khafi  ( chupi hui) rakhte “raoonat waala” aur baaz kehte hain zabaan dabaakar raeeena kehte yani “hamara charwaaha”.

(Yaani yahoodi dil hi dil me HUZOOR ke liye raa'ina shabd ko tauheen ke taur par istemaal karte to ALLAH TA'ALA ne aayat naazil farmaayi ki raa'ina na kaho balke unzurna kaho). Jab pehludaar baat Deen mein ta’ana huwi to “sareeh wa saaf kitna sakht ta’ana” hogi. Balke insaaf kijiye to un baaton mein ka sareeh bhi in kalmaat ki shana’at ( buraayi) ko nahin pahonchta. Behra hone ki dua ya raoonat ya bakriyaan charaane ki taraf nisbat ko in alfaaz se kya nisbat? ke “shaitaan se ilm mein kamtar” ya “paagalon chaopaayon se ilm mein humsar” aur KHUDA ki nisbat hai ki WOH “jhoota hai, jhoot bolta” hai. Aur Jo USEY jhoota bataaye Musalmaan Sunni Suaaleh hai.

Wal ayaaz billaahi Rabbil Aalameen.

Part    49

FIQH-E-AKBAR

Saaniyan is weham shanee (bura wahem) ko mazhabe Sayyedina Imaam e Aazam RadiyAllahu ta’ala anhu se bataana Hazrat e Imaam par sakht iftera wa itihaam ( tohmat lagaana), Imaam RadiyAllahu anhu apne aqaayed e kareema ki kitaab e mutahhar fiqhe Akbar mein farmate hain:

"ALLAH ta’ala ki sifatein qadeem hain (yaani hamesha se hain) na to paida hain, na kisi ki banaayi huwi, to jo inhe makhlooq ya haadis ( jo paida hui ho)  kahe ya is baab mein tawaqquf ( khaamosh rehna) kare ya shak laaye wo kaafir hai aur KHUDA ka munkir.
Neez Imaam e Humaam RadiyAllahu ta’ala anhu "kitaabul wasiya" mein farmate hain:

“Jo shakhs Kalaamullaah ko makhlooq kahe usne azmat waale KHUDA ke saath kufr kiya.”

Sharah fiqhe akbar mein hai:
“Imam Fakhrul Islam Rehmatullaahi Ta’ala farmate hain, Imam Abu Yusuf Rehmatullahi Ta’ala Alaih se sehat ke saath saabit hai ke unhone farmaya, maine Imame Aazam Abu Hanifa RadiyAllahu Ta’ala anhu se Masla’e Khalq-e-Qur’an mein munaazra kiya, ( yaani Qur'an ke makhlooq hone ke baare me behes ki ) meri aur unki raaye is par muttafiq huwi ke jo Qur’an e Majeed ko makhlooq kahe woh kaafir hai, aur yeh qaul Imam Muhammad Rehmatullaahi Ta’ala se bhi ba-sehat suboot ko pahoncha.” Yaani hamare Aimma e salaasa RadiyAllahu Ta’ala Anhum ka Ijma’ wa ittfaaq hai ke Qur’an-e-Azeem ko makhlooq kehne wala kaafir hai. Kya “Moatazla” ( ek firqe ka naam ) wa “Karaamiya” ( ek firqe ka naam ) wa “Rawaafidh”  Qur’an ko makhlooq kehte hain, us Qible ki taraf namaz nahi padhte?
Nafs-e-Mas’ala ka juzya lijiye, Imam Mazhab-e-Hanafi Sayyedina Imam Abu Yusuf RadiyAllahu Ta’ala Anhu
“Kitaabul Khiraaj” mein farmate hain:

Part       50

HUZOOR KI SHAAN GHATAANE WALA YAQEENAN KAAFIR :

“Jo shakhs Musalmaan ho kar RASOOLULLAH sallallahu Ta’ala Alaihi wa Aalihi wasallam ko dushnaam (gaali) de, ya HUZOOR ki taraf jhoot ki nisbat kare, ya HUZOOR ko kisi tarah ka aib lagaaye ya kisi wajah se HUZOOR ki shaan ghataaye woh yaqeenan kaafir aur KHUDA ka munkir ho gaya aur uski joru uske nikaah se nikal gayi.”

Dekho kaisi saaf tasreeh hai ke HUZOOR E AQDAS sallallahu Ta’ala Alaihi wa Aalihi wasallam ki tanqees-e-shaan karne se Musalmaan kaafir ho jaata hai, uski joru nikaah se nikal jaati hai.

Kya Musalmaan ahl-e-Qibla nahi hota?
Ya ahl-e-kalima nahi hota?

Sab kuch hota hai magar MUHAMMAD RASOOLULLAH sallallahu Ta’ala Alaihi wa Aalihi wasallam ki shaan mein gustaakhi ke saath na Qibla qabool na kalima maqbool, Wal-a’yaaz billaah-e-Rabbil A’alameen.

3. Saalisan asl baat ye hai ke istelaah-e-aimma mein ( yaani Imaamon ki bhaasha me) ahl-e-Qibla woh hai ke tamaam zarooriyaat-e-deen par Imaan rakhta ho, un mein se ek ka bhi munkir ho to qat’an yaqeenan ijma’an ( yaani sab Imaamon wagairah ki nazar me) kaafir murtad hai, aisa ke jo usey kaafir na kahe khud kaafir hai.

Part   51

ULEMA KA ITTEFAAQ GUSTAAKH E RASOOL KE KUFR MEIN SHAK BHI KUFR :

Shifa shareef, wa Bazaazia, wa Durar, wa Gurar, wa Fatawa Khairya wagairah mein hai:

“Tamaam Musalmaanon ka ijma hai ( yaani tamaam musalmaan is baat ko maante hai) ke jo HUZOOR E AQDAS sallallahu Ta’ala Alaihi wa Aalihi wasallam ki shaan-e-aqdas mein gustaakhi kare woh kaafir hai aur jo uske muazzab ( jise azaab diya jaaye ) ya kaafir hone mein shak kare woh bhi kaafir hai.” 

"Majma ul anhar" wa "Durr e Mukhtaar" mein hain.

“Jo kisi NABI ki shaan mein gustaakhi ke sabab kaafir hua uski tauba kisi tarah qubool nahin, aur jo uske azaab ya kufr mein shak kare khud kaafir hai”

ALHAMDULILLAH ! ye nafse mas’ala ka woh girah baha juziya hai jis mein in bad goyon ke kufr par Ijmaa ( sab Ulema ka ittefaaq) tamaam ummat ki tasreeh hai aur yeh bhi ke jo unhein kaafir na jaane khud kaafir hai.

Part    52

SHARH E FIQH E AKBAR MEIN HAI:

Yaani mawaaqif mein hai ke ahle qibla ko kaafir na kaha jaayega magar jab zarooriyaat e deen ya ijmaayi baaton se kisi baat ka inkaar Karein jaise haraam ko halaal jaanna aur makhfi
( chupa hua )  nahin ke hamare Ulema jo farmaate hain ke kisi gunaah ke ba’is ahle qibla ki takfeer rawa Nahin. Us se nira qibla ko munh karna muraad nahin ke ghaali raafzee jo bakte hain ke Jibraeel alaihis salaatu wassalaam ko Wahi mein dhoka hua.

ALLAH ta’ala ne unhein Maula Ali karamallahu wajhul kareem ki taraf bheja tha aur baaz to Maula Ali ko KHUDA kehte hain. ( aayiye yahan batata chalun ke baaz raafziyon ka ye kehna hai ke Hazrat e Jibraeel Maula Ali ke liye Wahi laaye the aur dhoke se HUZOOR ko de gaye MA'AZALLAH.

Aur baaz raafzi to Maula Ali ko MA'AZALLAH Khuda kehte hain. ALLAH mehfooz rakhein. Aameen )
Ye log agarche qible ki taraf namaz padhe, Musalmaan nahin aur is Hadees ki bhi yahi muraad hai jis mein farmaya ke "jo hamaari si namaz padhe aur hamare Qible ko munh kare aur hamaara zabeeha khaaye woh musalmaan hai.”

Yaani jab ke tamaam zarooriyaat e deen par Imaan rakhta ho aur koi baat manaafi e Imaan na kare isi mein hai:"Yaani jaan lo ke ahle Qibla se muraad woh log hain jo tamaam zarooriyaat e deen mein mawaafiq hain jaise aalam ka haadis hona ( ALLAH TA'ALA ka paida kiya hua), ajsaam ( jism ki jamaa ) ka hashr hona, ALLAH ta’ala ka ilm tamaam kulliyaat wa juziyaat ko muheet ( ghere hue ) hona aur jo muhim ( ahem ) mas’ale in ki Maanind hain, to jo tamaam umr taa’ato ibaadaton mein rahe uske saath ye aitqaad rakhta ho ke aalam qadeem ( yaani aalam hamesha se hai paida kiya hua nahi )  hai ya hashr na hoga ya ALLAH ta’ala juziyaat ko nahin jaanta woh ahle Qibla se nahin aur ahle sunnat ke nazdeek ahle qibla mein kisi ko kaafir na kehne se ye muraad hai ke usey kaafir na kahenge jab tak us mein kufr ki koyi alaamat wa nishaani na paayi jaaye aur koyi baat moajab e kufr us se saadir na ho.”

Part      53

Imaam e Ajal Sayyedi Abdul Aziz bin Muhammad Bukhari Hanafi Rehmatullaahi ta’ala tehqeeq e sharah Usool e Husaami mein farmaatein hain: Ummat e Musalmaan ka naam, na ke Qibla rukh namaazi.

“Yaani bad-mazhab agar apni bad-maz’habi mein gaali ( gulu karne waala) ho jis ke sabab usey kaafir kehna waajib ho to Ijmaa mein uski mukhaalifat mawaafiqat ka kuch aitbaar na hoga ke khata se Maasoom hone ki shahaadat to ummat ke liye aayi hai aur woh ummat hi se nahin agarche Qibla ki taraf namaaz padhta aur apne aap ko musalmaan aiteqaad karta ho is liye ke ummat Qibla ki taraf namaaz padhne waalon ka naam nahin balke Musalmaan ka naam hai aur ye shakhs kaafir hai, agarche apni jaan ko kaafir na jaane.”

Raddul Mukhtaar mein hai:
" Yaani zarooriyaat e Islam se kisi cheez mein khilaaf karne waala bil Ijmaa kaafir hai agarche ahle Qibla se ho aur umr bhar ta’aat mein basar kare jaisa ke sharah e tehreer Imam ibn ul humaam mein farmaya.”

Kutub e aqaayid wa fiqah wa usool in tasreehaat se maalaamaal hain.

Part     61

SHARH E FIQHE AKBAR MEIN HAI:

1:
Tehqeeq ke bayaan kiya Ulema e kiraam ne ke beshak wo mas'ala jo ta'alluk rakhta hai kufr se jabke ho kisi ek baat me ninyaanwe ehtemaal kufr ke aur sirf ek hi ehtemaal ho uski nafi ka ( yaani Imaan ka ) to behtar hai Mufti ke liye aur Qaazi ke liye ye ke amal kare nafi karnewaale par   ( yaani uske liye momin hi ka hukm diya jaaye.)

Fataawa e Khulaasa wa Jaamiul Fusulain wa Muheet wa fataawa Aalam geeriya wagairah mein hai.

2: " Yahi mas'ala Fataawa e Khulaasa wa Jaamiul Fusulain wa Muheet wa fataawa Aalam geeriya wagairah me yun hai:
"jab hon kisi mas'ale me aisi wuju jo waajib kare kufr ko aur usme ek hi wajah aisi ho jo mana kare takfeer ko ( yaani kufr lagaane ko) to waajib hai Mufti par aur Qaazi par ye ke maail ho isi ek wajah ki taraf aur na fatwa de iske kufr ka, husne zann ka lihaaz rakhte hue musalmaan ke saath phir kehnewaale ki niyyat wohi wajah ki ho jo mana kare takfeer ko to woh musalmaan hi hai aur agar uski niyyat na ho to na nafa dega usko Mufti ka hamal karna uske kalaam ko us tareeqe par jo na waajib kare takfeer ko.

Part    62

3:  Isi tarah fataawa e Bazaaziya, wa Behrul Raiq wa majma ul Anhaar, wa Hadeeqa Nadya, wagairah mein hai taa tarkhanya, wa bahar, waslul hisam, wa tambeeh ul walah wagairah mein hai:

" Kufr ka hukm nahi diya jayega wajah mohtamal hai ( gumaan kiya gaya) is liye ke kufr intehaaye azaab hai. Pas woh chaahega intehaaye qusoor ko aur wajah ehtemaal ke saath inteha nahi ho sakti."
Behrul Raiq, wa Tanveer ul Absar, wa Hadeeqa Nadya, wa Tanbeeh ul walah, waslul Hisam wagairah mein hai:

4:  " Aur woh muharrar ( likha hua) hai aur ye hai ke beshak nahi fatwa diya jaayega kisi musalmaan ke kufr ka agar mumkin ho uske kalaam ka hamal karna kisi achhe ehtemaal par."   Dekho ek lafz ke chand ehtemaal mein Kalaam hai na ke ek shakhs ke chand aqwaal mein, magar yahoodi baat ko tehreef kar dete hain.

Contd...

TAMHEED E IMAAN

Part    63

Faayeda e Jaleela Is tehqeeq se ye bhi Raushan ho gaya ke baaz fataawey misl fataawey Qaazi Khan wagairah mein jo us shakhs par ke ALLAH wa RASOOL ki gawaahi se nikah kare ya kahe Arwaah-e-Mashaikh ( Shaikhon ya Peeron ki roohein) haazir wa waaqif hain ya kahe Malaika Gaib jaante hain balke kahe mujhe gaib maaloom hai, hukm-e-kufr diya.

Is se muraad wohi soorat-e-kufriya misl idda’a-e-ilm-e-zaati wagairah hai, ( yaani yahan iska matlab ilm e zaati ka dawa karna hai)  warna in aqwaal mein to ek chhod muttaaddid ehtimaal Islam ke hain ke yahan Ilm-e-gaib qata’i yaqeeni ki tasreeh nahi aur ilm ka itlaaq zan ( gumaan ) par shaaye wa zaaye hai, to ilm e zinni ki shiq bhi paida hokar ikkis ( 21 ) ki jagah bayyalees (42) ehtimaal niklenge aur un mein bahut se kufr se juda honge ke gaib ke ilm-e-zanni ( gumaan kiya hua) ka iddee’a kufr nahi.
( yahan matlab ye hai ke gumaan ki wajah se yahan 21 ki jagah ab 42 wajah ho gayi kyunke peeche jo 21 wajah ginaayi gayi wahan gumaan nahi tha balke kaha gaya tha yahan kehna aur gaan ki wajah se 42 wajah ho gayi magar yahan hukm e kufr isliye diya jaayega ke yahan zaati ilm muraad liya gaya hai. )

Contd.....

TAMHEED E IMAAN

Part    64

Bahrur-Raiq wa Raddul Mukhtaar mein hai:

To kyunkar mumkin ke Ulema ba-wasf in tasreehaat ke ki ek ehtimaal-e-Islam bhi nafi-e-kufr hai, (yaani kufr ke hukm se roknewala hai)  Jahaan ba-kasrat ehtimaalaat-e-Islam maujood hain, hukm-e-kufr lagaayein. La-jarm (yaqeeni taur par) us se muraad wohi khaas ehtemaal-e-kufr hai misl iddeea’-e-ilm-e-zaati wagairah, ( zaati ilm ka daawa karna wagairah)  warna ye aqwaal aap hi baatil (jhoote)  aur aimma e kiraam ki apni hi tehqeeqaat-e-aaliya ke mukhaalif ho kar khud zaahib ( bekaar, khatam ) wa zaayel (barbaad, bekaar ) honge, is ki tehqeeq Jaamiul fusooleen wa Raddul Mohtaar wa Haashiya e Allama Nooh wa Multaqat Fatawa Hujjat wa Taataar khaania wa Majma ul Anhar wa Hadeeqa Nadya wa Sallul Hussaam wagairha kutub mein hai,
Nusoos e Ibaraat Rasaail Ilm-e-Gaib Misl Al-loo-loo-ul Maknoon wagairah mein mulaahiza hon, wa-billaahit-taufeeq, yahan sirf Hadeeqa-e-Nadya shareef ke ye kalimaat-e-sharifa bas hai:

“Yaani Kutub-e-Fataawa mein jitne alfaaz par hukm-e-kufr ka jazm  ( yaqeen) kiya hai un se muraad woh soorat hai ke qaayel ne un se pehlu-e-kufr muraad liya ho warna hargiz kufr nahi.”

NOTE:   waise to poori kitaab mushkil hai magar heading surkhi " Makar e Duwwam" se yahan tak balke aage bhi aur khaas taur par Hukm e kufr lagaane ka bayaan bohot hi mushkil hai. Hum ne apni taraf se poori koshish ki hai ke apne un doston ko jo urdu bilkul hi nahi jaante, ye kitaab samjha dein magar yahan par lagta hai ke is tarah aakhir ke ye kuch panne samjhana takreeban Na mumkin sa hai phir bhi aap tehreer ko baar baar padhein aur samajhne ki koshish karein, ummeed hai samajh me aa jaayegi. Is ke baad bhi agar samajh na aaye to kisi Sunni Aalim ki madad lein.  ALLAH wa RASOOL aapki madad farmaaye.  Aameen.

Part    65

ZAROORI TAMBEEH:

Ehtemaal ( gumaan ) wo mo’atabar ( aitbaar ke qaabil)  hai jis ki gunjaaish ho, sareeh baat (saaf baat ) mein taaweel (bahana) nahi suni jaati warna koi baat bhi kufr na rahe.

Maslan zaid ne kaha KHUDA do (2)  hain, is mein ye taaweel ho jaaye ke lafz-e-Khuda se ba-hazf-e-muzaaf hukm-e-Khuda muraad hai, (yaani bahana ye banaaye ki doosre KHUDA se main ALLAH ke hukm ki taraf nisbat karta hun) yaani qaza do hai, mubram wa muallaq, jaise Qur’an e Azeem mein farmaya
"magar yeh ke aaye ALLAH TA'ALA yaani ALLAH ka amr ( kaam ).   Zaid kahe main RASOOLULLAH hoon, is mein ye taaweel gadh li jaaye ke lughwi Maana muraad hain, yaani KHUDA hi ne uski rooh badan mein bheji. Aisi taaweelein zanhaar masmoo’ nahi. ( aisi taaweelein sunne ke laayek nahi. aisi taaweelon ka koi aitbaar nahi.)

Part    66

SAREEH BAAT MEIN TAAWEEL NAHI SUNI JAATI:

SHIFA SHAREEF mein hai:
"Sareeh lafz (saaf lafz) mein taaweel ka daa’wa nahi suna jaata.”
SHARAH SHIFA E QAARI mein hai:
“Aisa daa’wa shariat mein mardood hai."
NASEEMUR RIYAAZ mein hai:

“Aisi taaweel ki taraf iltefaat ( tawajjah ) na hoga aur woh hizyaan ( behuda bakna) samjhi jaayegi.”

FATAWA  KHULASA wa Fusool-e-A’madiya wa Jaamiul Fusooleen wa Fatawa Hindiya wagairha mein hai:

“Yaani agar koi shakhs apne aap ko ALLAH ka RASOOL ya PAIGAMBAR kahe aur maa’na ye le ke main paigaam le jaata hoon, qaasid hoon to woh kaafir ho jayega.”

Ye taaweel na suni jayegi.
Fahfaz yaani isey yaad kar lijiye.

Part   67

GUSTAAKH E RASOOL FIRQE KA MAKR E CHAAHARUM: 

INKAAR, yaani jis ne un bad-goyon ki kitaabein na dekhi, us ke saamne saaf mukar jaate hain ke un logon ne yeh kalimaat kahin na kahe.

1: Aur jo unki chhapi hui kitaabein, tehreerein dikha deta hai to Agar zee ilm (ilm wala) hua to naak chadha kar munh banakar chal diye.

2: Ya aankhon mein aankhen daal kar ba-kamaal e be-hayaai saaf keh diya ke aap maaqool bhi kar dijiye to main wohi kahe jaaunga.

3: Aur bechara be-ilm hua to us se keh diya ke in ibaaraton ka ye matlab nahi. aur aakhir hai kya ye to kehne waale ke pet me chhupa hai.

Uske jawab ko wohi aayat e kareema kaafi hai ke   “KHUDA ki qasam khate hain ke unhon ne na kaha, haalaan ke beshak zaroor woh ye kufr ke bol bole aur musalmaan huye, peechhe kaafir hogaye."

(para 10, surah tauba, ruku 16, aayat 74)
Hoti aayi hai ke inkaar kya karte hain.

Part      68

 In logon ki woh kitaabein Jin mein ye kalimaat e kufriya hain muddaton se unhon ne khud apni zindagi mein chhaap kar shaaye ki aur un mein baaz Do do baar chhapi,( aur ab to na jaane kitni baar chhap chuki hai)  muddat ha muddat se Ulemaye ahle sunnat ne unke Radd chhaape, mawaakhize kiye, woh fatwe jis mein ALLAH ta’ala ko saaf saaf kaazib (jhoota) Maana hai aur jis ki asal mohri dastakhati is waqt tak mahfooz hai aur uske photo bhi liye gaye jin mein se ek photo ke Ulemaye Harmain Sharifain ko dikhaane ke liye ma deegar ( saath mein)  kutub e dushnaamiyan (woh kitaabein jin me tauheen aur gaaliyaan bhari hai) gaya tha SARKAAR E MADEENA Taiyyeba mein bhi maujood hai. Ye takzeeb e KHUDA ka naapaak fatwaa athhara (18) baras huwe Rabiul Aakhir 1308 hijri mein risala e Siyaanatun-naas ke saath matba’ Hadeeqatul Uloom, Meerath mein Radd ke saath shaaye ho chukka. Phir 1318 hijri me matba gulzaare hasani bombay me iska aur mufassal radd chapa. Phir 1320 hijri mein Patna Azeemabad, matba’ Tohfa-e-Hanfiya mein is ka aur qaahir Radd chapa aur fatwa dene wala Jamaadil-aakhir 1323 hijri mein maraa, aur marte dam tak saakit ( khaamosh) raha. Na ye kaha ke woh fatwa mera nahi, haalaan ke khud chhaapi huwi kitaabon se fatwa ka inkaar kar dena sahel tha. Na yehi bataya ke matlab woh nahi jo Ulema-e-ahle Sunnat bata rahe hain, balke mera matlab ye hai, na kufr e sareeh ki nisbat koi sahel baat thi jis par iltefaat ( tawajjoh) na kiya.

Maslan: Zaid se uska ek mohri fatwa uski zindagi wa tandrusti mein ailaaniya naql kiya jaaye aur wo qat’an yaqeenan sareeh kufr ho aur saal ha saal uski isha’at hoti rahe, log uska radd chhaapa karein, zaid ko uski bina par kaafir bataya karein, zaid uske baad 15 baras jiye aur yeh sab kuch dekhe sune aur is fatwe ki apni taraf nisbat se inkaar aslan shaaye na kare balki dam saadhe rahe, yahan tak ke dam nikal jaaye, kya koi aaqil gumaan kar sakta hai? Ke is nisbat se usey inkaar tha ya us ka matlab kuch aur tha aur un mein ke jo zinda hain aaj ke dam tak saakit (khamosh) hain, na apni chhapi kitaabon se munkir ho sakte hain na apni dushnaamon (gaaliyon) ka aur matlab gadh sakte hain.

Part      69

1320 hijri mein unke tamaam kufriyaat ka majmoo’a yakjaai radd shaaye huwa. Phir un dushnaamon (gaaliyon) ke muta'alliq kuch amaid e muslimeen
( muslim rehnuma) ilmi sawaalaat un mein ke sarghana ke paas le gaye, sawaalon par jo haalaat-e-saraaseemgi (hairaani, pareshaani) paida huwi, dekhne walon se uski kaifiyat poochiye, magar us waqt bhi na un tehreeraat se inkaar ho saka, na koi matlab gadhne par qudrat paayi balke kaha to ye kaha ke main mubaahisa ke waaste nahi aaya, na mubaahisa chaahta hoon, main is fan mein jaahil hoon aur mere asaatiza ( ustad ki jamaa) bhi jaahil hain, Maaqool bhi kar dijiye to wohi kahe jaaunga.
Wo sawaalaat aur us waaqia ka mufassal zikr bhi jabhi 15 Jamaadil Aakhir 1323 hijri ko chhaap kar sarghana wa atba sab ke haath mein de diya gaya, usey bhi chautha saal hai, sadaaye bar-nakhaast ( koi jawab nahi).

In tamaam haalaat ke baad wo inkaari makar aisa hi hai ke sire se yehi keh dijiye ke ALLAH wa RASOOL ko yeh dushnaam dahinda (gaaliyan dene wale) log duniya mein paida hi na huwe. Yeh sab banaawat hai, is ka ilaaj kya ho sakta hai. ALLAH ta’ala hayaa de.

Part    70

GUSTAAKH E RASOOL FIRQE KA MAKAR E QISM PANJUM:

Jab in hazraat ko kuch ban nahi padti, kisi taraf mafar (jaaye faraar, bhaagne ki jagah ) nazar nahi aati aur yeh taufeeq ALLAH waahid e qahhaar nahi deta ke tauba karein. ALLAH TA’ALA aur MUHAMMAD RASOOLULLAH sallallahu Alaihi wa Aalihi wasallam ki shaan mein jo gustaakhiyaan bakein, jo gaaliyaan di, unse baaz aayein, jaise gaaliyaan chhaapi un se rujoo ka bhi ailaan dein ke RASOOLULLAH sallallahu Ta’ala Alaihi wa Aalihi wasallam farmate hain:

“Jab tu badi kare to fauran tauba kar, khufiya ki khufiya aur ailaaniya ki ailaaniya.” ( tibraani fil kabeer, baheqi)
Aur ba-fahwaye kareema.

Part    71

Raah-e-KHUDA se rokna zaroor naachaar awaam e muslimeen ko bhadkaane aur din dahaade un par andheri daalne ko ye chaal chalte hain ke Ulema-e-ahle Sunnat ke fatawa-e-takfeer ka kya aitbaar? Yeh log zara zara si baat par kaafir keh dete hain, in ki machine mein hamesha kufr hi ke fatwe chhapa karte hain. Ismail Dehlvi ko kaafir keh diya, Maulvi Ishaaq saheb ko keh diya, Maulvi Abdul Hai saheb ko keh diya. Phir jin ki haya aur badhi huwi hai woh itna aur milaate hain ke Ma’azallah Hazrat Shah Abdul Azeez Saheb ko keh diya, Shah Wali-ullah Saheb ko keh diya, Haji Imdaadullah Saheb ko keh diya, Maulana Shah Fazlur Rehman Saheb ko keh diya. Phir jo poore hi hadd-e-haya se oonche guzar gaye, woh yahan tak badhte hain ke Ayaaz Billaahi ( ALLAH ki panaah)  Hazrat Shaikh Mujaddid Alfi Saani Rehmatullahi Alaih ko keh diya, Garz jise jiska zyada mo’taqid paaya uske saamne usi ka naam le diya ke unhone ise kaafir keh diya. Yahan tak ke in mein ke baaz buzurgwaaron ne Maulana Maulvi Shah Muhammad Husain Saheb Ilaahabaadi marhoom maghfoor se jaakar jad di ke Ma’azallah Ma’azallah Hazrat Sayyidina Shaikh Akbar Muhiyuddin bin Arabi Quddisa Sirraho ko kaafir keh diya. Maulana ko ALLAH Ta’ala Jannat-e-Aaliya ataa farmaye, unhone aaya-e-kareema. "Agar faasik tumhaare paas koi khabar laaye to uski tehqeeq kar lo" par amal farmaya. Khat likh kar daryaaft kiya, jis par yahan se risaala "Injaa' ul Baree' Ann Wiswaasil Muftariyyi" likh kar irsaal huwa ( bheja gaya ) aur Maulana ne muftari ( bohtaan lagaanewale ) kazzaab ( jhoota ) par Lahaul Shareef ka Tohfa bheja. Garz hamesha aise hi iftara uthaaya karte hain, iska jawab woh hai jo:

Tumhara Rabb Azza wa Jalla Farmaata hai:

“Jhoote iftara wohi baandhte hain jo Imaan nahi rakhte.”

( surah nahal, para 14, ruku 20)

Aur Farmaata hai:
“Hum ALLAH ki laa’nat daalein jhooton par.”

( surah aale Imraan, para 3, ruku 14, ayat 61)

Part     72

Musalmaanon ! is makr e sakheef ( behuda makar)  wa qaid-e-zaeef ( makar e zaeef ) ka faisla kuch dushwaar nahi, in saahibon se saboot maango ke keh diya, keh diya farmaate ho, kuch saboot rakhte ho, kahaan keh diya? Kis kitaab, kis risaale, kis fatwe, kis parche mein keh diya? Haan Haan saboot rakhte ho to kis din ke liye utha rakha hai, dikhao aur nahi dikha sakte aur ALLAH jaanta hai ke nahi dikha sakte to dekho Qur’an-e-Azeem tumhare kazzaab ( jhoota)  hone ki gawaahi deta hai. Musalmaanon!
Tumhara Rabb Azza wa Jalla Farmaata hai:

“Jab saboot na la sakein to ALLAH ke nazdeek wohi jhoote hain.”

(Surah Noor, para 18, ruku 8)

Musalmaanon! Aazmaaye ko kya aazmaana, baarha ho chuka ke in Hazraat ne bade zor-o-shor se ye daawe kiye aur jab kisi Musalmaan ne saboot Maanga, fauran peeth phair gaye aur phir moonh na dikha sake. Magar haya itni hai ke woh ratt jo moonh ko lag gayi hai nahi chhodte, aur chhodein kyunkar ke marta kya na karta. Ab KHUDA  wa RASOOL ko gaaliyaan dene waalon ke kufr par parda daalne ka aakhri heela yahi reh gaya hai ke kisi tarah awaam bhaiyon ke zahen mein jam jaaye ke Ulema-e-Ahle sunnat yunhi bila wajah logon ko kaafir keh diya karte hain. Aisa hi in dushnaamon (gustaakhon) ko bhi keh diya hoga.
Musalmaanon ! In muftariyon ( jhoot bakne waale) ke paas saboot kahan se aaya ke man-ghadat ka saboot hi kya."aur beshak ALLAH dagaabaazon ka makar nahi chalne deta".

Unka idda-e-baatil ( jhoota daawa) to isi qadar se baatil ho gaya.

Part      73

Tumhara Rabb Azza wa Jalla Farmaata hai:
“Lao apni burhaan (daleel) agar sacche ho.” 

( para 20, ruku 1, surah namal )

Ehtiyaatein:
Is se zyada ki hamein haajat na thi magar ba-fazlihi ta’ala hum unki kazzaabi ( jhoote hone )  ka woh raushan saboot dein ke har Musalmaan par unka muftari (jhoota) hona aaftaab se zyada zaahir ho jaaye. Saboot bhi bi-hamdillaahi ta’ala tehreeri, woh bhi chhapa huwa, woh bhi na aaj ka balke saalha saal ka. Jin jin ki takfeer (kufr lagana) ka itehaam (tohmat) Ulema-e-Ahle Sunnat par rakha un mein sab se zyada gunjaaish agar un saahibon ko milti to Ismail Dehlvi mein ke beshak Ulema-e-Ahle Sunnat ne uske kalaam mein ba-kasrat kalimaat-e-kufriya saabit kiye aur shaaye farmaye, ba-eein hama ( in tamaam ke baawajood)
1) awwalan   “Subha-nas Subbuh an aib kizb e maqbooh” dekhiye ke baare awwal 1309 hijri lucknow, matba’ Anwaar-e-Muhammadi mein chhapa, jis mein ba-dalail-e-qaahira dehlvi mazkoor aur uske attibba par pachhattar 75 wajah se luzoom-e-kufr saabit karke safha 90 par hukm e akheer yahi likha ke Ulema-e-mohtaateen (ehtiyaat karnewale Aalim) inhein kaafir na kahein, yehi sawaab hai. Yaani yahi jawaab hai aur isi par fatwa hua aur isi par fatwa hai, aur yahi hamara mazhab aur isi par aitmaad aur isi mein salaamat aur isi mein isteqaamat. (kaayam rehna).

Part      74

2. Saaniyan:
"Alkauka-batush-Shahaabiya fi kufriyaat abil-wahabiya"

dekhiye jo khaas Ismail Dehlvi aur uske mutabbaeen (pairwi karnewale)  hi ke radd mein tasneef huwa aur baar e awwal shabaan 1316 hijri mein Azeemabad Tohfa-e-Hanfiya mein chhapa. Jis mein nusoos-e-Jaleela-e-Qur’an Majeed wa Ahadees-e-Saheeha wa tasreehaat-e-aimma se ba-hawala Safhaat-e-kutub-e-mo’atamda is par sattar 70 wajah balke zaayed se luzoom-e-kufr saabit kiya aur bil-aakhir yahi likha (page 62) hamare nazdeek maqaam-e-ehtiyaat mein akfaar (yaani kaafir kehne se) kaff-e-lisaan (yaani zabaan ko rokna) makhooz wa mukhtaar wa munaasib, wallahu subhanahu wa-ta’ala aalam.

Part      75

3. Saalisan:
"Sal-las-Suyoof Al-Hindiya alaa Kufriyaat baba an-najdiya"

dekhiye ke safar 1316 hijri ko azeemabad mein chhapa, is mein bhi Ismail dehlvi aur uske mutabbaeen par ba-wujooh-e-qaahira luzoom-e-kufr ka saboot de kar safah 21-22 par likha. Yeh hukm fiqhi muta'alliq ba kalimaat safhi tha, magar ALLAH ta’ala ki be-shumaar rehmatein, be-had barkatein hamare Ulema-e-kiraam par ke ye kuch dekhte is taifa ( giroh) ke peer se baat baat par sacche Musalmaanon ki nisbat hukm-e-kufr wa shirk sunte hain. Ba-een hama (iske bawajood) na shiddat-e-gazab wa daaman-e-ehtiyaat unke haath se chudaati hai. Na Quwwat-e-inteqaam (badle ki taaqat)  harkat mein aati, woh ab tak yahi tehqeeq farma rahe hain ke luzoom (laazim hona) wa iltezaam (laazim kar lena)  mein farq hai, aqwaal ( qaul yaani jo kaha ki jama) ka kalma-e-kufr hona aur baat aur qaayel (kehnewaala) ko kaafir Maan lena aur baat. Hum ehtiyaat barteinge, sukoot kareinge, jab tak zaeef sa zaeef ehtimaal milega hukm-e-kufr jaari karte darenge. Mukhtasran.

4. Raabe’an:
"Iza-latul Aa’z ba-hijral karaim an kalabin-naar"

dekhiye ke baar-e-Awwal 1317 hijri ko azeemabad mein chhapa. Is mein safha 10 par likha, hum is baab mein qaul-e-mutakallimeen ikhteyaar karte hain, un mein jo kisi zaroori deen ka munkir nahi na zaroori deen ke kisi munkir ko musalmaan kehta hai, usey kaafir nahi kehte.

Part       76

5. Khaamisan:

Ismail dehlvi ko bhi jaane dijiye, yehi dushnaami (gaali dene wale) log jin ke kufr par ab fatwa diya hai jab tak unki sareeh dushnaamiyon (gaaliyon) par ittela’ na thi mas’alan imkaan-e-kizb ke ba’is un par atthattar 78 wajah se luzoom-e-kufr saabit karke Subha-nas Subbooh mein bil-aakhir safha 80 taba’ awwal par yahi likha ke haasha lillaah! haasha lillaah! hazaar hazaar baar haasha lillaah! main hargiz unki takfeer pasand nahi karta. In muqtadiyon yaani mudayyan-e-jadeed ko to abhi tak Musalmaan hi jaanta hoon. Agarche inke bid’at wa dalaalat mein shak nahi aur Imamut-taifa (Ismail dehlvi) ke kufr par bhi hukm nahi karta ke hamein hamare NABI sallallahu ta’ala alaihi wa aalihi wasallam ne ahle La ilaaha illallaah ki takfeer se mana farmaya hai, jab tak wajh-e-kufr aaftaab se zyada raushan na ho jaaye aur hukm-e-islam ke liye aslan koi zaeef sa zaeef mohmal bhi baaqi na rahe (tab hukm-e-kufr hai)."beshak Islam buland hota hai, woh buland nahi kiya jaata"

Musalmaanon ! Musalmaanon!  Tumhein apna deen wa Imaan aur roz-e-qayamat wa Huzoor baargaah-e-Rehmaan yaad dila kar istifsaar hai ke jis banda-e-Khuda ki darbara-e-takfeer ye shadeed ehtiyaat ye jaleel tasreehaat us par takfeer takfeer ka iftera kitni behayaai, kaisa zulm, kitni ghinhaoni, na-paak baat, ( matlab yeh ke Aalahazrat farmate hai ke main itni ehtiyaat karta hun phir bhi mere upar yeh ghinhaona ilzaam ki main har ek ko kaafir keh deta hun) magar MUHAMMAD RASOOLULLAH sallallahu ta’ala alaihi wa Aalihi wasallam farmate hain, aur WOH jo kuch farmaate hain qat’an haq farmaate hain,

“Jab tujhe haya na rahe tu jo chaahe kar”
Be-haya baash wa aanche khwaahi kun.
(behayaa ho ja aur jo chaahe kar)

Part      77

Musalmaanon! Yeh raushan zaahir waazeh qaahir ibaaraat tumhaare pesh-e-nazar hain, jinhein chhape huwe das das aur baaz ko satra 17 aur tasneef ko unnees 19 saal huwe (aur un dushnaamiyon (gaali dene walon) ki takfeer to ab chhe 6 saal yaani 1320 hijri se huwi hai, jab se Al-moatamadul Mustanad chhapi) Un ibaaraat ko ba-gaur nazar farmao aur ALLAH wa RASOOL ke khauf ko saamne rakh kar insaaf karo.
Ye ibaaratein faqat in muftariyon (jhoot bakne waale) ka iftera hi radd nahi kartein balke saraahatan saaf saaf shahaadat de rahi hain ke aisi azeem ehtiyaat wale ne hargiz un dushnaamiyon (gaali dene walon) ko kaafir na kaha jab tak yaqeeni, qatai, waazeh, raushan, jali taur se un ka sareeh kufr aaftaab se zyada zaahir na ho gaya jis mein aslan aslan hargiz hargiz koi gunjaaish koi taaweel na nikal saki ke aakhir ye banda-e-Khuda wohi to hai jo unke akaabir par sattar sattar wajah se luzoom-e-kufr ka saboot dekar yahi kehta hai ke hamein hamare NABI sallallahu ta’ala alaihi wa Aalihi wasallam ne ahle La ilaaha illallaah ki takfeer se mana farmaya hai, jab tak wajh-e-kufr aaftaab se zyada raushan na ho jaaye aur hukm-e-islam ke liye aslan koi zaeef sa zaeef mohmal (koi pehlu muraad lene ki gunjaaish) bhi baaqi na rahe. Ye banda-e-Khuda wohi to hai jo khud in dushnaamiyon ki nisbat (jab tak in dushnaamiyon par ittela yaqeeni na huwi thi) athhattar 78 wajah se ba-hukm fuqha-e-kiraam luzoom-e-kufr ka saboot de kar yahi likh chuka tha ke  hazaar hazaar baar haasha lillaah main hargiz unki takfeer pasand nahi karta.

Jab kya unse koi milaap tha?
Ab ranjish ho gayi?
Jab unse jaidaad ki koi shirkat na thi, ab paida huwi?
Hasha Lillaah ¡

Part     78

HAASHA LILLAAH!
Musalmaanon ka ilaaqa e mohabbat wa adaawat sirf muhabbat o adaawatein KHUDA wa RASOOL hai, jab tak un dushnaam dahon se dushnaam saadir na huwi thi, ya ALLAH wa RASOOL ki janaab mein un ki dushnaam na dekhi suni thi, us waqt tak kalma goi ka paas laazim tha, gaayat e ehtiyaat se kaam liya. Hatta ke fuqha-e-kiraam ke hukm se tarah tarah un par kufr laazim tha magar ehtiyaatan unka saath na diya aur mutakallimeen-e-izzaam ka maslak ikhtiyaar kiya. Jab saaf sareeh inkaar e zarooriyaat-e-deen wa dushnaam dahi (gaali dena) RABBUL AALAMEEN wa SAYYEDUL MURSALEEN sallallahu ta’ala alaihi wasallam aankh se dekhi to ab be-takfeer chaaraa na tha ke akaabir aimma-e-deen ki tasreehein sun chuke ke    “Man shakka fi azaabihi wa kufrihi faqad kafar”

“jo aise ke moazzab (jise azaab diya jaaye)  wa kaafir hone mein shak kare khud kaafir hai.”

Apna aur apne deeni bhaiyon awaam ahle islam ka Imaan bachaana zaroori tha. La-jarm (yakeeni taur par) hukm-e-kufr diya aur shaaye kiya. 
"ZAALIMON KA BADLA YAHI HAI".

Tumhaara RAB Azza wa Jalla Farmaata hai:    “Keh do ke aaya HAQ aur mita baatil, baatil ko zaroor mitna hi tha.”

(para 15 ruku 9 surah bani israeel)

Aur Farmaata hai:
“Deen mein kuch jabr nahi, haq raah saaf juda ho gayi hai gumraahi se.” 

(para 3, ruku 2, surah baqrah)

Contd....

TAMHEED E IMAAN

Part     79

Yahan chaar marhale they:
1) Jo kuch un dushnaamiyon (gustaakhon) ne likha chhaapa, woh zaroor ALLAH wa RASOOL jalla wa alaa wa Sallallahu ta’ala alaihi wa Aalihi wasallam ki tauheen wa dushnaam tha. 2) ALLAH wa RASOOL jalla wa alaa wa Sallallahu ta’ala alaihi wa Aalihi wasallam ki tauheen karne waala kaafir hai.
3) Jo unhein kaafir na kahe, jo unka paas o lihaaz rakhe, jo unki ustaadi ya rishte ya dosti ka khayaal kare woh bhi unhi mein se hai. Unhi ki tarah kaafir hai. Qayamat mein unke saath ek rassi mein baandha jaayega.

4) Jo uzr-o-makar ye jaahil log aur gumraah log yahan bayaan karte hain, sab baatil wa na-rawa saabit huwe.
Yaani apni jhooti baat banaane ko yeh log jo bahaane banaate hain sab bekaar hai.
Yeh chaaron be-hamdillaahi ta’ala baar wajh-e-aala waazeh wa raushan ho gaye. Jin ke saboot mein Qur’an-e-Azeem hi ki aayaat-e-kareema ne diye. Ab ek pehlu par jannat wa sa’adat-e-sarmadi, doosri taraf shaqaawat wa Jahaannam-e-abadi hai, jise jo pasand aaye ikhtiyaar kare, magar itna samajh lo ke MUHAMMAD RASOOLULLAH sallallahu ta’ala alaihi wa Aalihi wasallam ka daaman chhod kar zaid wa amr (gustaakh-e-Rasool) ka saath dene wala kabhi falaah na paayega. Baaqi hidaayat RABBUL IZZAT ke ikhtiyaar mein hai. Baat bi-hamdillaahi ta’ala har zi ilm Musalmaan ke nazdeek aala badihaat se ( saaf zaahir ) thi, magar hamaare awaam bhaiyon ko mohrein dekhne ki zaroorat hoti hai. Mohrein Ulema-e-harmain tayyibain se zaayed kahan ki hongi Jahaan se deen ka aagaaz huwa aur ba-hukm-e-ahaadees-e-saheeha kabhi wahaan shaitaan ka daur daura na hoga. Lehaaza apne aam bhaiyon ki ziyaadat-e-itmenaan ko Makkah Moazzama wa Madina Tayyeba ke Ulema-e-kiraam wa muftiyaan-e-izaam ke huzoor fatwa pesh huwa jis khoobi wa khush asloobi wa josh-e-deeni se in aamaid-e-islam ( islam ke rehnuma)  ne tasdeeqein farmayeen bi-hamdillaahi ta’ala kitaab mustataab “Husaamul Harmain ala munhar al-kufr wal-main” mein giraami bhaiyon ke pesh-e-nazar aur har safhe ke muqaabil salees urdu mein uska tarjuma mubayyan ehkaam wa tasdeeqaat-e-aalaam jalwaagar.
ILAAHI ! Islami bhaiyon ko qubool-e-Haq ki taufeeq ataa farma aur zid wa nafsaaniyat ya TERE aur TERE HABEEB ke muqaabil zaid wa amr (gustaakh-e-Rasool) ki Himaayat se bacha. Sadqa MUHAMMAD RASOOLULLAH sallallaho ta’ala alaihi wa Aalihi wasallam ki wajaahat ka.

Aameen Aameen Aameen.
Wal Hamdulillaahi Rabbil aalameen wa afzalus salaati wa aqmalus salaami alaa Sayyedina Muhammadun wa aalihi wa as haabihi wa jazbihi ajmaeen.
Aameen.

BA ADAB BAA NASEEB,
BE ADAB BE NASEEB.